tritiy adhyay
prashn- kam ko ‘mahashanah’ yani bahut khane vala kahane ka kya abhipray hai?
uttar- isase yah dikhalaya hai ki yah kam bhogoan ko bhogate-bhogate kabhi tript nahian hota. jaise ghrit aur eedhan se agni badhati hai, usi prakar manushy jitane hi adhik bhog bhogata hai, utani hi adhik usaki bhog-trishna badhati jati hai. isaliye manushy ko yah kabhi n samajhana chahiye ki bhogoan ka pralobhan dekar maian sam aur dan niti se kamaroop vairi par vijay prapt kar looanga, isake liye to dandanitika hi prayog karana chahiye.
prashn- kam ko ‘mahapapma’ yani b da papi kahane ka kya bhav hai?
uttar- isase yah bhav dikhalaya gaya hai ki sare anarthoan ka karan yah kam hi hai. manushy ko bina ichchha papoan mean niyukt karane vala n to prarabdh hai aur n eeshvar hi hai, yah kam hi is manushy ko nana prakar ke bhogoan mean asakt karake use balath papoan pravritt karata hai; isaliye yah mahanh papi hai.
prashn- isi ko too is vishay mean vairi jan, is kathan ka kya bhav hai?
uttar- isase yah bhav dikhalaya gaya hai ki jo hamean jabaradasti aisi sthiti mean le jay ki jisaka parinam mahanh duahkh ya mrityu ho, usako apana shatru samajhana chahiye aur yathasambhav shighr-se-shighr usaka nash kar dalana chahiye. yah ‘kam’ manushy usaki ichchha ke bina hi jabaradasti papoan mean lagakar use janm-maranaroop aur narak-bhogaroop mahanh duahkhoan ka bhagi banata hai. atah kalyan-marg mean isi ko apana mahanh shatru samajhana chahiye. eeshvar to param dayalu aur praniyoan ke suhridh haian, ve kisi ko papoan mean kaise niyukt kar sakate haian aur prarabdh poorvakrit karmoan ke bhog ka nam hai, usamean kisi ko papoan mean pravritt karane ki shakti nahian hai. atah papoan mean pravritt karane vala vairi doosara koee nahian hai, yah ’kam’ hi hai.
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