tritiy adhyay
prashn- pratyek indriy ke vishay mean rag aur dvesh donoan kaise chhipe hue haian aur unake vash mean n hona kya hai?
uttar- jis vastu, prani ya ghatana mean manushy ko sukh ki pratiti hoti hai, jo usake anukool hota hai, usamean usaki asakti ho jati hai- isi ko ‘rag’ kahate haian aur jisamean use duahkh ki pratiti hota hai, jo usake pratikool hota hai, usamean usaka dvesh ho jata hai. vastav mean kisi bhi vastu mean sukh aur duahkh nahian haian, manushy ki bhavana ke anusar ek hi vastu kisi ko sukhaprad pratit hoti hai aur kisi ko duahkhaprad. tatha ek hi manushy ko jo vastu ek samay sukhaprad pratit hoti hai vahi doosare samay duahkhaprad pratit hone lag jati hai. atev pratyek indriy ke vishay mean rag-dvesh chhipe hue haian yani sabhi vastuoan mean rag aur dvesh donoan hi raha karate haian; kyoanki jab-jab manushy ka unake sath sanyog-viyog hota hai tab-tab rag-dvesh ka pradurbhav hota dekha jata hai. atev shastr vihit kartavy karmoan ka acharan karate hue man aur indriyoan ke sath vishayoan ka sanyog-viyog hote samay kisi bhi vastu, prani, kriya ya ghatana mean priy aur apriy ki bhavana n karake, siddhi-asiddhi, jay-parajay aur labh-hani adi mean samabhav se yukt rahana, tanik bhi harsh-shok n karana- yahi rag-dvesh ke vash mean n hona hai. kyoanki rag–dvesh ke vash mean hone se hi manushy ki sab mean visham buddhi hokar antahkaran mean harsh-shokadi vikar hua karate haian. atah manushy ko parameshvar ki sharan grahan karake in rag-dveshoan se sarvatha atit ho jana chahiye.
prashn- rag aur dvesh- ye donoan manushy ke kalyan marg mean vighn karane vale mahanh shatru kaise haian?
uttar- manushy ajnan vash rag-dvesh- in donoan ke vash hokar vinash shil bhogoan ko sukh ke hetu samajhakar kalyan-marg se bhrasht ho jata hai. rag-dvesh sadhak ko dhokha dekar vishayoan mean phansa lete haian aur usake kalyan marg mean vighn upasthit karake manushy jivanaroop amooly dhan ko loot lete haian. is karan vah manushy janm ke param phal se vanchit rah jata hai aur rag-dvesh ke vash hokar vishay bhogoan ke liye svadharm ka tyag, paradharm ka grahan ya nana prakar ke nishiddh karmoan ka acharan karata hai; isake phalasvaroop marane ke bad bhi usaki durgati hoti hai. isiliye inako paripanthi yani sath-marg mean vighn karane vale shatru batalaya gaya hai.
prashn- ye rag-dvesh sadhak ke kalyan marg mean kis prakar badha dalate haian?
uttar- jis prakar apane nishchit sthan par jane ke liye rah chalane vale kisi musaphir ko marg mean vighn karane vale luteroan se bheant ho jay aur ve mitrata ka-sa bhav dikhalakar aur usake sathi ga divan adi se milakar unake dvara usaki vivek shakti mean bhram utpann karakar use mithya sukhoan ka pralobhan dekar apani batoan mean phansa lean aur use apane gantavy sthan ki or n jane dekar usake viparit jangal mean le jayan aur usaka sarvasv lootakar use gahare gaddhe mean gira dean, usi prakar ye rag-dvesh kalyan marg mean chalane vale sadhak se bheant karake mitrata ka bhav dikhalakar usake man aur indriyoan mean pravisht ho jate haian aur usaki vivekashakti ko nasht karake tatha use saansarik vishay-bhogoan ke sukh ka pralobhan dekar papachar mean pravatt kar dete haian. isase usaka sadhan kram nasht ho jata hai aur papoan ke phalasvaroop use ghor narakoan mean p dakar bhayanak duahkhoan ka upabhog karana hota hai.
|