tritiy adhyay
sambandh- is prakar sabako prakriti ke anusar karm karane p date haian, to phir karmabandhan se chhootane ke liye manushy ko kya karana chahiye? is jijnasa par kahate haian-
indriyasyendriyasyarthe ragadveshau vyavasthitau.
tayorn vashamagachchhettau hyasy paripanthinau.. 34 ..
indriy-indriy ke arth mean arthath pratyek indriy ke vishay mean rag aur dvesh chhipe hue sthit haian. manushy ko un donoan ke vash mean nahian hona chahiye, kyoanki ve donoan hi isake kalyan marg mean vighn karane vale mahanh shatru haian..34..
prashn- yahaan ‘arthe’ pad se sambandh rakhane vale ‘indriyasy’ pad ka do bar prayog karake kya bhav dikhalaya gaya hai?
uttar- shrotadi jnanendriy, vani adi karmendriy aur antahkaran- in sabaka grahan karane ke liye evan unamean se pratyek indriy ke pratyek vishay mean alag-alag rag-dvesh ki sthiti dikhalane ke liye yahaan ‘arthe’ pad se sambandh rakhane vale ‘indriyasy’ pad ka do bar prayog kiya gaya hai. abhipray yah hai ki antahkaran ke sahit samast indriyoan ke jitane bhi bhinn-bhinn vishay haian, jinake sath indriyoan ka sanyog-viyog hota rahata hai, un sabhi vishayoan mean rag aur dvesh donoan hi alag-alag chhipe rahate haian.
prashn- yahaan yadi yah arth man liya jay ki ‘indriy ke arth mean indriy ke rag-dvesh chhipe rahate haian’, to kya hani hai?
uttar- aisi klisht kalpana kar lene par bhi is arth se bhav thik nahian nikalata. kyoanki indriyaan bhi anek haian aur unake vishay bhi anek haian; phir ek hi indriy ke vishay mean ek hi indriy ke rag-dvesh sthit haian, yah kahana kaise sarthak ho sakata hai? isaliye ‘indriyasy-indriyasy’ arthath ‘sarvendriyanamh’- is prakar prayog manakar oopar batalaya hua arth manana hi thik maloom hota hai.
|