shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- isase yah bhav dikhalaya gaya hai ki jis prakar samast nadiyoan ka jal jo svabhavik hi samudr ki or bahata hai, usake pravah ko hathapoorvak roka nahian ja sakata, usi prakar samast prani apani-apani prakriti ke adhin hokar prakriti pravah mean p de hue prakriti ki or ja rahe haian; isaliye koee bhi manushy hathapoorvak sarvatha karmoan ka tyag nahian kar sakata. haan, jis tarah nadi ke pravah ko ek or se doosari or ghuma diya ja sakata hai, usi prakar manushy apane uddeshy ka parivartan karake us pravah ki chal ko badal sakata hai yani rag-dvesh ka tyag karake un karmoan ko paramatma ki prapti mean sahayak bana sakata hai. prashn- ‘prakriti’ shabd ka yahaan kya arth hai? uttar- janm-janmantar mean kiye hue karmoan ke sanskar jo svabhav ke roop mean prakat hote haian, us svabhav ka nam ‘prakriti’ hai. prashn- yahaan ‘jnanavanh’ shabd kisaka vachak hai? uttar- paramatma ke yatharth tattv ko janane vale bhagavath-prapt mahapurush ka vachak yahaan ‘jnanavanh’ pad hai. prashn- ‘api’ pad ke prayog ka kya bhav hai? uttar- ‘api’ pad ke prayog se yah bhav dikhalaya hai ki jab samast gunoan se atit jnani bhi apani prakriti ke anusar cheshta karata hai, tab jo ajnani manushy prakriti ke adhin ho rahe haian, ve prakriti ke pravah ko hathapoorvak kaise rok sakate haian. prashn- kya paramatma ko prapt jnani mahapurushoan ke svabhav bhi bhinn-bhinn hote haian? uttar- avashy hi sabake svabhav bhinn-bhinn hote haian, poorv sadhan aur prarabdh ke bhed se svabhav mean bhed hona anivary hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj