shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- poorv shlok mean varnit sadhakoan se atyant viparit chalane vale manushyoan ki gati is shlok mean batalayi jati hai, isi bhav ka dyotak yahaan ‘tu’ pad hai. prashn- bhagavan mean dosharopan karate hue bhagavanh ke mat ke anusar n baratana kya hai? uttar- bhagavan ko sadharan manushy samajhakar unamean aisi bhavana karana ya doosaroan se aisa kahana ki ‘ye apani pooja karane ke liye is prakar ka upadesh dete haian; samast karm inake arpan kar dene se hi manushy karm bandhan se mukt ho jata ho, aisa kabhi nahian ho sakata’ adi-adi-yah bhagavanh mean dosharopan karana hai aur aisa samajhakar bhagavanh ke kathananusar mamata, asakti aur kamana ka tyag n karana, karmoan ko parameshvar ke arpan n kare apani ichchha ke anusar karmoan mean baratana aur shastravihit kartavy karmoan ka tyag kar dena-yahi bhagavanh mean dosharopan karate hue unake mat ke anusar n chalana haian. prashn- ‘achetasah’ pad kis shreni ke manushyoan ka vachak hai aur unake sampoorn jnanoan mean mohit tatha nasht hue samajhane ke liye kahane ka kya bhav hai? uttar- jinake man doshoan se bhare haian, jinamean vievek ka abhav hai aur jinaka chitt vash mean nahian hai, aise moorkh, tamasi manushyoan ka vachak ‘achetasah’ pad hai. unako sampoorn jnanoan mean mohit aur nasht hue samajhane ke liye kahane ka yah bhav hai ki aise manushyoan ki buddhi viparit ho jati hai, ve laukik aur paralaukik sab prakar ke sukh-sadhanoan ko viparit hi samajhane lagate haian; isi karan ve viparit acharanoan mean pravritt ho jate haian. isake phalasvaroop unaka is lok aur paralok mean patan ho jata hai, ve apani vartaman sthiti se bhi bhrasht ho jate haian aur marane ke bad unako apane karmoan ka phal bhogane ke liye sookar-kookaradi nich yoniyoan mean janm lena p data hai ya ghor narakoan mean p dakar bhayanak yantranaean bhogani p dati haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj