tritiy adhyay
sambandh- is karmasakt manushyoan ki aur saankhyayogi ki sthiti ka bhed batalakar ab atmatattv ko poornataya samajhane vale mahapurush ke liye yah preran ki jati hai ki vah karmasakt ajnani manushyoan ko vichalit n kare-
prakritergunasammoodhaah sajjante gunakarmasu.
tanakritsanavido mandankritsanavinn vichalayeth.. 29 ..
prakriti ke gunoan se atyant mohit hue manushy gunoan mean aur karmoan mean asakt rahate haian, un poornataya n samajhane vale mand buddhi ajnaniyoan ko poornataya janane vala jnani vichalit n kare ..29..
prashn- ‘prakriteah gunasammoodhaah’ yah visheshan kis shreni ke manushyoan ka lakshy karata hai tatha ve gunoan aur karmoan mean asakt rahate haian, is kathan ka kya bhav hai?
uttar- pachisavean aur chhabbisavean shlokoan mean jin karmasakt ajnaniyoan ki bat kahi gayi hai, yahaan ‘prakriteah gunasammoodhaah’ pad unhian is lok aur paralok ke bhogoan ki kamana se shraddha aur asaktipoorvak karmoan mean lage hue sattvamishrit rajoguni sakami karmath manushyoan ka lakshy karane vala hai; kyoanki paramatma ki prapti ke liye sadhan karane vale jo shuddh sattvik manushy haian, ve prakriti ke gunoan se mohit nahian haian aur nishiddh karm karane vale tamasi manushy haian, unaki shastroan mean shraddha n rahane ke karan unaka n to vihit karmoan mean prem hai aur n ve vihit karm karate hi haian. isaliye un tamasi manushyoan ko karmoan se vichalit n karane ke liye kahana nahian banata, balki unase to shastroan mean shraddha karavakar nishiddh karm chhu davane aur vihit karm karavane ki avashyakata hoti hai. tatha ve sakam manushy gunoan mean aur karmoan mean asakt rahate haian- is kathan se yah bhav dikhalaya gaya hai ki gunoan se mohit rahane ke karan un logoan ko prakriti se atit sukh ka kuchh bhi jnan nahian hai, ve saansarik bhogoan ko hi sabase badhakar sukhadayak samajhate haian; isiliye ve gunoan ke karyaroop bhogoan mean aur un bhogoan ki prapti ke upayabhoot karmoan mean hi lage rahate haian, ve un gunoan ke bandhan se chhootane ki ichchha ya cheshta karate hi nahian.
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