shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- kunti ke do nam the- ‘pritha’ aur ‘kunti’. balyavastha mean jab tak ve apane pita shoorasen ke yahaan rahian tab tak unaka nam ‘pritha’ tha aur jab ve raja kuntibhoj ke yahaan god chali gayian tab se unaka nam ‘kunti’ p da. mata ke in namoan ke sambandh se hi arjun ko parth aur kauntey kaha jata hai. yahaan bhagavanh arjun ko karm mean pravritt karate hue param sneh aur atmiyata ke soochak ‘parth’ nam se sambodhit karake mano yah kah rahe haian ki ‘mere pyare bhaiya! maian tumhean koee aisi bat nahian batala raha hooan jo kisi aansh mean bhi nimn shreni ki ho; tum mere apane bhaee ho, maian tumase vahi kahata hooan jo maian svayan karata hooan aur jo tumhare liye param shreyaskar hai.’ prashn- tinoan lokoan mean mera kuchh bhi kartavy nahian hai, is kathan ka kya bhav hai? uttar- isase yah bhav dikhalaya gaya hai ki manushy ka sambandh to keval isi lok se haian atah dharm, arth, kam aur moksh- in char purusharthoan ki siddhi ke liye usake kartavy ka vidhan is lok mean hota hai; kintu maian sadharan manushy nahian hooan, svayan hi sabake kartavy ka vidhan karane vala sakshath parameshvar hooan. atah svarg, mrityulok aur patal in tinoan hi lokoan mean sada sthit hooan. mere liye kisi lok mean koee bhi kartavy shesh nahian hai. prashn- mujhe in tinoan lokoan mean koee bhi prapt karane yogy vastu aprapt nahian hai, is kathan ka kya bhav hai? uttar- is kathan se bhagavanh ne yah bhav dikhalaya hai ki is lok ki to bat hi kya hai, tinoan lokoan mean kahian bhi aisi koee prapt karane yogy vastu nahian hai; jo mujhe prapt n ho; kyoanki maian sarveshvar, poornakam aur sabaki rachana karane vala hooan. prashn- to bhi maian karmoan mean hi baratata hooan is kathan ka kya bhav hai? uttar - isase bhagavanh ne yah bhav dikhalaya hai ki mujhe kisi bhi vastu ki avashyakata nahian hai aur mere liye koee bhi kartavy shesh nahian hai to bhi lokasangrah ki or dekhakar maian sab logoan par daya karake karmoan mean hi laga hua hooan, karmoan ka tyag nahian karata. isaliye kisi manushy ko aisa samajhakar karmoan ka tyag nahian kar dena chahiye ki yadi meri bhogoan mean asakti nahian hai aur mujhe karmoan ke phalaroop mean kisi vastu ki avashyakata hi nahian hai to maian karm kisaliye karooan, ya mujhe paramapad ki prapti ho chuki hai tab phir karm karane ki kya jaroorat hai. kyoanki any kisi karan se karm karane ki avashyakata n rahane par bhi manushy ko lokasangrah ki drishti se karm karana chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj