shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- srishti-sanchalan ko surakshit banaye rakhana, usaki vyavastha mean kisi prakar ki a dachan paida n karake usamean sahayak banana lokasangrah kahalata hai. arthath samast praniyoan ke bharan-poshan aur rakshan ka dayitv manushy par hai; atah apane varn, ashram, svabhav aur paristhiti ke anusar kartavy karmoan ka bhalibhaanti acharan karake jo doosare logoan ko apane adarsh ke dvara durgun-durachar se hatakar svadharm mean lagaye rakhana hai- yahi lokasangrah hai. yahaan arjun ko lokasangrah ki or dekhate hue bhi karm karana uchit batalakar bhagavanh ne yah bhav dikhalaya hai ki kalyan chahane vale manushy ko param shreyaroop parameshvar ki prapti ke liye to asakti se rahit hokar karm karana uchit hai hi, isake siva lokasangrah ke liye bhi manushy ko karm karate rahana uchit hai; isaliye tumhean lokasangrah ko dekhakar arthath yadi maian karm n karooanga to mujhe adarsh manakar mera anukaran karake doosare log bhi apane kartavy ka tyag kar deange, jisase srishti mean viplav ho jayaga aur isaki vyavastha big d jayagi; atah srishti ki suvyavastha banaye rakhane ke liye mujhe apane kartavy ka palan karana chahiye, yah sochakar bhi karm karana hi uchit hai, usaka tyag karana tumhare liye kisi prakar bhi uchit nahian hai. prashn- lokasangraharth karm paramatma ko prapt jnani purush dvara hi ho sakate haian ya sadhak bhi kar sakata hai? uttar- jnani ke liye apana koee kartavy nahian hota, isase usake to sabhi karm lok-sangraharth hi hote haian; parantu jnani ko adarsh manakar sadhak bhi lokasangraharth karm kar sakata hai. avashy hi vah poornaroop se nahian kar sakata; kyoanki jab tak ajnan ki poornataya nivritti nahian ho jati, tab tak kisi-n-kisi aansh mean svarth bana hi rahata hai aur jab tak svarth ka tanik bhi sambandh hai, tab tak poorn roop se keval lokasangrarth karm nahian ho sakata. prashn- jab jnani ke liye koee kartavy nahian hai aur usaki drishti mean karm ka koee mahattv hi nahian hai, tab usaka lokasangraharth karm karana keval logoan ko dikhalane ke liye nahian hota hoga? uttar- jnani ke liye koee kartavy n hone par bhi vah jo kuchh karm karate hai, keval logoan ko dikhane ke liye nahian karata, man mean karm ka koee mahattv n ho aur keval oopar se logoan ko dikhalane bhar ke liye kiya jay, vah to ek prakar ka dambh hai. jnani mean dambh rah nahian sakata. atev vah jo kuchh karata hai, lokasangraharth avashyak aur mahattvapoorn samajhakar hi karata hai; usamean n dikhaoopan hai, n asakti hai, n kamana hai aur n ahankar hi hai. jnani ke karm kis bhav se hote haian, isako koee doosara nahian jan pata, isi se usake karmoan mean atyant vilakshanata mani jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj