shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar- yahaan ‘karmendriyani’ pad ka paribhashik arth nahian hai; isaliye jinake dvara manushy bahar ki kriya karata hai arthath shabdadi vishayoan ko grahan karata hai, un shrotr, tvacha, chakshu, rasana aur ghran tatha vani, hath, pair, upasth aur guda- in dasoan indriyoan ka vachak hai; kyoanki gita mean shrotradi paanch indriyoan ke liye kahian bhi ‘jnanendriy’ shabd ka prayog nahian hua hai. isake siva yahaan karmendriyoan ka arth keval vani adi paanch indriyaan man lene shrotr aur netr adi indriyoan ko rokane ki bat shesh rah jati hai aur usake rah jane se mithyachari ka svaang bhi poora nahian banata; tatha vani adi indriyoan ko rokakar shrotradi indriyoan ke dvara vah kya karata hai, yah bat bhi yahaan batalani avashyak ho jati hai. kiantu bhagavanh ne vaisi koee bat nahian kahi hai evan agale shlok mean bhi karmendriyoan dvara karmayog ka acharan karane ke liye kaha hai, parantu keval vani adi karmendriyoan dvara karmayog ka acharan nahian ho sakata. usamean sabhi indriyoan ki avashyakata hai. isiliye yahaan ‘karmendriyani’ pad ko jinake dvara karm kiye jayan aisi sabhi indriyoan ka vachak manana thik hai aur hath se sunana, dekhana adi kriyaoan ko rok dena hi unaka hathapoorvak rokana hai. prashn- yadi koee sadhak bhagavanh ka dhyan karane ke liye ya indriyoan ko vash mean karane ke liye hath se indriyoan ko vishayoan se rokane ki cheshta karata hai aur us samay usaka man vash mean n hone ke karan usake dvara vishayoan ka chintan hota hai to kya vah bhi mithyachari hai? uttar- vah mithyachari nahian hai, vah to sadhak hai; kyoanki mithyachari ki bhaanti man se vishayoan ka chintan karana usaka uddeshy nahian hai. vah to man ko bhi rokana hi chahata hai; par adat, asakti aur sanskaravash usaka man jabaradasti vishayoan ki or chala jata hai. atah usamean usaka koee dosh nahian hai, arambhakal mean aisa hona svabhavik hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj