shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
prashn- koee bhi manushy kisi bhi kal mean kshanamatr bhi bina karm kiye nahian rahata, is vaky ka kya bhav hai? uttar- isase bhagavanh ne yah bhav dikhalaya hai ki uthana, baithana, khana, pina, sona, jagana, sochana, manan karana, svapn dekhana, dhyan karana, aur samadhisth hona- ye sab-ke-sab karm ke antargat haian. isaliye jab tak sharir rahata hai, tab tak manushy apani prakriti ke anusar kuchh-n-kuchh karm karata hi rahata hai. koee bhi manushy kshanabhar bhi kabhi svaroop se karmoan ka tyag nahian kar sakata. atah unamean kartapan kar dena ya mamata, asakti aur phalechchha ka tyag kar dena hi unaka sarvatha tyag kar dena hai. prashn- yahaan ‘kashchith’ pad mean gunatit jnani purush bhi sammilit hai ya nahian? uttar- gunatit jnani purush ka gunoan se ya unake kary se kuchh bhi sambandh nahian rahata; atah vah gunoan ke vash mean hokar karm karata hai, yah kahana nahian ban sakata. isaliye gunatit jnani purush ‘kashchith’ pad ke antargat nahian ata. tathapi man, buddhi aur indriy adi ka sanghataroop jo usaka sharir logoan ki drishti mean vartaman hai, usake dvara usake aur logoan ke prarabdhanusar namamatr ke karm to hote hi haian; kiantu kartapan ka abhav hone ke karan ve karm vastav mean karm nahian haian. haan, usake man, buddhi aur indriy adi ke sanghat ko ‘kashchith’ ke antargat man lene mean koee apatti nahi haian; kyoanki vah gunoan ka kary hone se atit nahian hai, balki us sharir se sarvatha atit ho jana hi jnani ka gunatit ho jana hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj