shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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tritiy adhyay
uttar- karmayog ki jo paripakv sthiti hai- jisaka varnan poorv shlok ki vyakhya mean yoganishtha ke nam se kiya gaya hai, usi ka vachak yahaan ‘naishkarmyamh’ pad hai. is sthiti ko prapt purush samast karm karate hue bhi unase sarvatha mukt ho jata hai, usake karm bandhan ke hetu nahian hote[1]; is karan us sthiti ko ‘naishkarmy’ arthath ‘nishkarmata’ kahate haian. yah sthiti manushy ko nishkamabhav se kartavyakarmoan ka acharan karane se hi milati hai, bina karm kiye nahian mil sakati. isaliye karmabandhan se mukt hone ka upay kartavy-karmoan ka tyag kar dena nahian hai, balki unako nishkamabhav se karate rahana hi hai- yahi bhav dikhalane ke liye kaha gaya hai ki ‘manushy karmoan ka arambh kiye bina nishkarmata ko nahian prapt hota.’ prashn- karmayog ka svaroop to karm karana hi hai, usamean karmoan ka arambh n karane ki shanka nahian hoti; phir karmoan ka arambh kiye bina ‘nishkarmata’ nahian milati, yah kahane ki kya avashyakata thi? uttar- bhagavanh arjun ko karmoan mean phal aur asakti ka tyag karane ke liye kahate haian aur usaka phal karmabandhan se mukt ho jana batalate haian[2]; is karan vah yah samajh sakate haian ki yadi maian karm n karooan to apane-ap hi unake bandhan se mukt ho jaooanga, phir karm karane ki jaroorat hi kya hai. is bhram ki nivritti ke liye pahale karmayog ka prakaran arambh karate samay bhi bhagavanh ne kaha hai ki ‘ma te sagnoastvakarmani’ arthath teri karm n karane mean asakti nahian honi chahiye. tatha chhathe adhyay mean bhi kaha hai ki ‘arurukshu muni ke liye karm karana hi yogaroodh hone ka upay hai’[3] isaliye sharirik parishram ke bhay se ya any kisi prakar ki asakti se manushy mean jo apravritti ka dosh a jata hai, use karmayog mean badhak batalane ke liye hi bhagavanh ne aisa kaha hai. |
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