shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
tritiy adhyay
uttar - jin vachanoan mean koee sadhan nishchit karake spasht roop se nahian batalaya gaya ho, jinamean kee tarah ki batoan ka sammishran ho, unaka nam ‘vyamishr’-‘mile hue vachan’ haian. aise vachanoan se shrota ki buddhi kisi ek nishchay par n pahuanchakar mohit ho jati hai. bhagavanh ke vachanoan ka tatpary n samajhane ke karan arjun ko bhi bhagavanh ke vachan mile hue-se pratit hote the; kyoanki ‘buddhiyog ki apeksha karm atyant nikrisht hai, too buddhi ka hi ashray grahan kar’[1] is kathan se to arjun ne samajha ki bhagavanh jnan ki prashansa aur karmoan ki ninda karate haian aur mujhe jnan ka ashray lene ke liye kahate haian tatha ‘buddhiyukt purush puny-papoan ko yahian chho d deta hai’[2] is kathan se yah samajha ki puny-paparoop samast karmoan ka svaroop se tyag karane vale ko bhagavanh ‘buddhiyukt’ kahate haian. isake viparit ‘tera karm mean adhikar hai’[3], ‘too yog mean sthit hokar karm kar’[4] in vakyoan se arjun ne yah bat samajhi ki bhagavanh mujhe karmoan mean niyukt kar rahe haian; isake siva ‘nistraigunyo bhav’, ‘atmavanh bhav’[5] adi vakyoan se karm ka tyag aur ‘tasmadyudhyasv bharat’[6], ‘tato yuddhay yujyasv’[7], ‘tasmadyogay yujyasv’[8] adi vachanoan se unhoanne karm ki prerana samajhi. is prakar uparyukt vachanoan mean unhean virodh dikhayi diya. isaliye uparyukt vaky mean unhoanne do bar ‘iv’ pad ka prayog karake yah bhav dikhalaya hai ki yadyapi vastav mean ap mujhe spasht aur alag-alag hi sadhan batala rahe haian, koee bat milakar nahian kah rahe haian tatha ap mere paramapriy aur hitaishi haian, atev mujhe mohit bhi nahian kar rahe haian varan mere moh ka nash karane ke liye hi upadesh de rahe haian; kiantu apani ajnata ke karan mujhe aisa hi pratit ho raha hai ki mano ap mujhe paraspar-viruddh aur mile hue-se vachan kahakar meri buddhi ko moh mean dal rahe haian. prashn- yadi arjun ko doosare adhyay ke unachasavean aur pachasavean shlokoan ko sunate hi uparyukt bhram ho gaya tha, to tirapanavean shlok mean us prakaran ke samapt hote hi unhoanne apane bhram nivaran ke liye bhagavanh se poochh kyoan nahian liya? bich mean itana vyavadhan kyoan p dane diya? uttar- yah thik hai ki arjun ko vahian shanka ho gayi thi, isaliye chauvanavean shlok mean hi unhean is vishay mean poochh lena chahiye tha; kiantu tirapanavean shlok mean jab bhagavanh ne yah kaha ki ‘jab tumhari buddhi moharoopi daladal se tar jayagi aur paramatma ke svaroop mean sthir ho jayagi tab tum paramatma mean sanyogaroop yog ko prapt hooge’; tab use sunakar arjun ke man mean paramatma ko prapt sthirabuddhiyukt purush ke lakshan aur acharan janane ki prabal ichchha jag uthi. isi karan unhoanne apani is pahali shanka ko man mean rakhakar, pahale sthitaprajn ke vishay mean prashn kar diye aur unaka uttar milate hi is shanka ko bhagavanh ke samane rakh diya. yadi ve pahale is prasang ko chhe d dete to sthitaprajnasambandhi batoan mean isase bhi adhik vyavadhan p d jata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj