shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
uttar- sansar mean jo bhojan ka parityag kar deta hai, use ‘nirahar’ kahate haian; parantu yahaan ‘niraharasy’ pad ka prayog is arth mean nahian hai; kyoanki yahaan ‘vishayaah’ pad mean bahuvachan ka prayog karake samast vishayoan ke nivritt ho jane ki bat kahi gayi hai. bhojan ke tyag se to keval jihva indriy ke vishay ki hi nivritti hoti hai; shabd, sparsh, roop aur gandh ki nivritti nahian hoti. atah yah samajhana chahiye ki jis indriy ka jo vishay hai, vahi usaka ahar hai- is drishti se jo sabhi indriyoan ke dvara samast indriyoan ke vishayoan ka grahan karana chho d deta hai, aise dehabhimani manushy ka vachak yahaan ‘niraharasy’ visheshan ke sahit ‘dehinah’ pad hai. prashn- aise manushy ke bhi keval vishay to nivritt ho jate haian, parantu unamean rahane vali asakti nivritt nahian hoti, is kathan ka kya bhav hai? uttar- isase yah bhav dikhalaya gaya hai ki vishayoan ka parityag kar dene vala ajnani bhi oopar se to kachhue ki bhaanti apani indriyoan ko vishayoan se hata sakata hai; kiantu usaki un vishayoan mean asakti bani rahati hai, asakti ka nash nahian hota. is karan usaki indriyoan ki vrittiyaan vishayoan ki or dau dati rahati haian aur usake antahkaran ko sthir nahian hone detian. nimnalikhit udaharanoan se yah bat thik samajh mean a sakati hai. rog ya mrityu ke bhay se athava any kisi hetu se vishayasakt manushy kisi ek vishay ka ya adhik vishayoan ka tyag karadeta hai. vah jaise jab jis vishay ka parityag kar deta hai, tab us vishay ki nivritti ho jati hai, vaise hi samast vishayoan ka tyag karane se samast vishayoan ki nivritti bhi ho sakati hai; parantu vah nivritti hath, bhay ya any kisi karan se asakti rahate hi hoti hai, aisi nivritti se vastutah asakti ki nivritti nahian ho sakati. dambhi manushy logoan ko dikhalane ke liye kisi samay jab bahar se dasoan indriyoan ke shabdadi vishayoan ka parityag kar deta hai tab oopar se to vishayoan ki nivritti ho jati hai, parantu asakti rahane ke karan man ke dvara vah indriyoan ke vishayoan ka chintan karata rahata hai[1]; atah usaki asakti poorvavath hi bani rahati hai. bhautik sukhoan ki kamana vala manushy animadi siddhiyoan ki prapti ke liye ya any kisi prakar ke vishay-sukh ki prapti ke liye dhyanakal mean ya samadhi-avastha mean dasoan indriyoan ke vishayoan ka oopar se bhi tyag kar deta hai aur man se bhi unaka chintan nahian karata to bhi un bhogoan mean usaki asakti bani rahati hai, asakti ka nash nahian hota. is prakar svaroop se vishayoan ka parityag kar dene par vishay to nivritt ho sakate haian, par unamean rahane vali asakti nivritt nahian hoti.
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tika tippani aur sandarbh
- ↑ 3. 6
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj