shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
dvitiy adhyay
prashn- ‘sarvatr anabhisnehah’ ka kya bhav hai? uttar- isase sthir buddhi yogi mean abhi sneh ka arthath mamatapoorvak hone vali saansarik asakti ka sarvatha abhav dikhalaya gaya hai. abhipray yah hai ki jis prakar saansarik manushy apane stri, putr, bhaee, mitr aur kutumb valoan mean mamata aur asakti rakhate haian, din-rat unamean mohit hue rahate haian tatha unake harek vachan mean us moh yukt sneh ke bhav tapakate rahate haian, sthir buddhi yogi mean aisa nahian hota. usaka kisi bhi prani mean mamata aur asaktiyukt prem nahian rahata. isaliye usaki vani bhi mamata aur asakti ke dosh se sarvatha rahit, shuddh premamayi hoti hai. asakti hi kam-krodh adi sare vikaroan ki mool hai. isaliye asakti ke abhav se any sare vikaroan ka abhav samajh lena chahiye. prashn- ‘shubhashubhamh’ pad kisaka vachak hai tatha usake sath ‘tath’ pad ka do bar prayog karake kya bhav dikhalaya hai? uttar- jinako priy aur apriy tatha anukool aur pratikool kahate haian, unhian ka vachak yahaan ‘shubhashubhamh’ pad hai. vastav mean sthirabuddhi yogi ka sansar ki kisi bhi vastu mean anukool ya pratikool bhav nahian rahata; keval vyavaharik drishti se jo usake man, indriy aur sharir ke anukool dikhalayi deti ho use shubh aur jo pratikool dikhalayi deti ho use ashubh batalane ke liye yahaan ‘shubhashubhamh’ pad diya gaya hai. isake sath ‘tath’ pad ka do bar prayog karake yah bhav dikhalaya gaya hai ki aisi anukool aur pratikool vastuean anant haian, unamean se jis-jis vastu ke sath us yogi ka sanyog hota hai, us-usake sanyog mean usaka kaisa bhav rahata hai - yahi yahaan batalaya gaya hai. prashn- ‘n abhinandati’ ka kya bhav hai? uttar - isase yah bhav dikhalaya gaya hai ki uparyukt shubha shubh vastuoan mean se kisi bhi shubh arthath anukool vastu ka sanyog hone par sadharan manushyoan ke antahkaran mean b da harsh hota hai, atev ve harsh mean magn hokar vani dvara b di prasannata prakat karate haian aur us vastu ki stuti kiya karate haian; kiantu sthir buddhi yogi ka atyant anukool vastu ke sath sanyog hone par bhi usake antahkaran mean kianchinmatr bhi harsh ka vikar nahian hota.[1] is karan usaki vani bhi harsh ke vikar se sarvatha shoony hoti hai, vah kisi bhi anukool vastu ya prani ki harsh garbhit stuti nahian karata. yadi usake sharir ya vani dvara lok sangrah ke liye koee harsh ka bhav prakat kiya jata hai ya stuti ki jati hai to vah harsh ka vikar nahian hai. |
tika tippani aur sandarbh
- ↑ 5. 20
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj