shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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ashtadash adhyay
uttar- is kathan se premamay bhagavanh ne uparyukt pratijna karane ka hetu batalaya hai. abhipray yah hai ki tum mujhako bahut hi pyare ho; tumhare prati mera jo prem hai, us prem se hi badhy hokar tumhara vishvas dridh karane ke liye maian tumase yah pratijna karata hooan; nahian to is prakar pratijna karane ki mujhe koee avashyakata nahian thi.[1] prashn- is shlok mean bhagavanh ne jo char sadhan batalaye haian, un charoan ke karane se hi bhagavanh ki prapti hoti hai ya isamean se ek-ek se bhi ho jati hai? uttar- jisamean charoan sadhan poornaroop se hote haian, usako bhagavanh ki prapti ho jay- isamean to kahana hi kya hai; parantu inamean se ek-ek sadhan se bhi bhagavanh ki prapti ho sakati hai. kyoanki bhagavanh ne svayan hi athavean adhyay ke chaudahavean shlok mean keval anany chintan se apani prapti ko sulabh batalaya hai; satavean adhyay ke teeesavean aur navean ke pachisavean mean apane bhakt ko apani prapti batalayi hai aur navean adhyay ke chhabbisavean se atthaeesavean tak evan is adhyay ke chhiyalisavean shlok mean keval poojan se apani prapti batalayi hai. yah bat avashy hai ki uparyukt ek-ek sadhan ko pradhanaroop se karane vale mean doosari sab batean bhi anushangik-roop se rahati hi haian aur shraddha-bhakti ka bhav to sabhi mean rahata hai. |
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tika tippani aur sandarbh
- ↑ jin mahatma arjun ke liye bhagavanh ne svayan apane shrimukh se gita ka divy upadesh kiya, unaki mahima ka kaun varnan kar sakata hai. mahabharat, udyogaparv mean kaha hai-
esh narayanah krishnah phalgunashch narah smritah. narayano narashchaiv sattvamekan dvidha kritamh.. (49.20) ‘ye shrikrishn sakshath narayan haian aur arjun nar kahe gaye haian; ye narayan aur nar do roopoan mean prakat ek hi sattv haian.’ yahaan sankshep mean yah dikhalana hai ki arjun ke prati bhagavanh ka kitana prem tha. isi se pata lag jayaga ki arjun bhagavanh se kitana prem karate the. vanavihar, jalavihar, rajadarabar, yajnanushthan adi mean bhi bhagavanh shrikrishn prayah arjun ke sath rahate the. unaka paraspar itana mel tha ki antahpur tak mean pavitr aur vishuddh prem ke sankocharahit drishy dekhe jate the. sanjay ne pandavoan ke yahaan se lautakar dhritarashtr se kaha tha- ‘shrikrishn-arjun ka maianne vilakshan prem dekha hai; maian un donoan se batean karane ke liye b de hi vinit bhav se unake antahpur mean gaya! maianne jakar dekha ve donoan mahatma uttam vastrabhooshanoan se bhooshit hokar mahamoolyavan asanoan par virajaman the. arjun ki god mean shrikrishn ke charan the aur draupadi tatha satyabhama ki god mean arjun ke donoan pair the! mujhe dekhakar arjun ne apane pair ke niche ka sone ka pidha sarakakar mujhe baithane ko kaha, maian adar ke sath use chhookar niche hi baith gaya.’ van mean bhagavanh shrikrishn pandavoan se milane gaye aur vahaan batachit ke silasile mean unhoanne arjun se kaha-
mamaiv tvan tavaivahan ye madiyastavaiv te. yastvaan dveshti s maan ,dveshti yastvamanu s mamanu.. (maha., van. 12.45) ‘he arjun! tum mere ho aur maian tumhara hooan. jo mere haian, ve tumhare hi haian. arthath jo kuchh mera hai, us par tumhara adhikar hai. jo tumase shatruta rakhata hai, vah mera shatru hai aur jo tumhara anuvarti (sath dene vala) hai, vah mera bhi hai.’ bhishm ko pandav sena ka sanhar karate jab nau din bit gaye, tab ratri ke samay yudhishthir ne bahut hi chintit hokar bhagavanh se kaha- ‘he shrikrishn! bhishm se hamara l dana vaisa hi hai jaisa jalati huee ag ki jyoti par patangoan ka marane ke liye toot p dana. ap kahiye ab kya karean.’ is par bhagavanh shrikrishn ne yudhishthir ko ashvasan dete hue kaha- ‘ap chinta n karean, mujhe ajna dean to maian bhishm ko mar dalooan. ap nishchay maniye ki arjun bhishm ko mar deange.’ phir arjun ke sath apane prem ka sambandh jatate hue bhagavanh ne kaha-
tv bhrata mam sakha sambandhi shishy ev ch. maansanyutkrity dasyami phalgunarthe mahipate..
esh chapi naravyaghro matkrite jivitan tyajeth. esh nah samayastat tarayem parasparamh.. (maha., bhishm. 107.33-34)
‘he rajanh! apake bhaee arjun mere mitr haian, sambandhi haian aur shishy haian. maian arjun ke liye apane sharir ka maans tak katakar de sakata hooan. purushasianh arjun bhi mere liye pran de sakate haian. he tat! ham donoan mitroan ki yah pratijna hai ki paraspar ek doosare ko sankat se ubarean.’ isase pata lag sakata hai ki bhagavanh shrikrishn ka arjun ke sath kaisa vilakshan prem ka sambandh tha.indr se prapt ek amogh shakti karn ke pas thi. indr ne kah diya tha ki ‘is shakti ko tum jis par chho doge, usaki nishchay hi mrityu ho jayagi. parantu isaka prayog ek hi bar hoga.’ karn ne vah shakti arjun ko marane ke liy rakh chho di thi. duryodhanadi unase bar-bar kahate ki ‘tum shakti ka prayog karake arjun ko mar kyoan nahian dalate?’ karn arjun ko marane ki ichchha bhi karate, parantu samane ate hi arjun ke rath par sarathiroop mean baithe hue bhagavanh shrikrishn karn par aisi mohini dalate ki jisase ve shakti ka prayog karana bhool jate. jab bhimaputr ghatotkach ne rakshasi maya se kauravasena ka bhishanarup se sanhar kiya, tab duryodhan adi sab ghab da gaye. sabhi ne karn ko pukar kar kaha- ‘indr ki shakti ka prayog kar pahale ise maro, jisase ham logoan ke pran to bachean. is adhi rat ke samay yadi yah rakshas ham sabako mar hi dalega tab arjun ko marane ke liye rakhi huee shakti hamare kis kam avegi ?’ atah karn ko vah shakti ghatotkach par chho dani p di aur shakti ke lagate hi ghatotkach mar gaya. ghatotkach ki mrityu se sara pandav-parivar duahkhi ho gaya, parantu bhagavanh shrikrishn b de prasann hue aur ve harshonmatt-se hokar bar-bar arjun ko hriday se lagane lage. age chalakar unhoanne satyaki se kaha- ‘he satyake! yuddh ke samay karn ko maian hi mohit kar rakhata tha. isi se aj tak vah arjun par us shakti ka prayog n kar saka. arjun ko marane mean samarth vah shakti jab tak karn ke pas thi, tab tak maian sada chintit rahata tha. chinta ke mare n mujhe rat ko niand ati thi aur n chitt mean kabhi harsh hi hota tha. aj us amogh shakti ko vyarth huee janakar maian arjun ko kal ke mukh se bacha hua samajhata hooan. dekho-mata-pita, tum log, bhaee-bandhu aur mere pran bhi mujhe arjun se badhakar priy nahian haian. maian jis prakar ran mean arjun ki raksha karana avashyak samajhata hooan, us prakar kisi ki nahian samajhata. tinoan lokoan ke rajy ki apeksha bhi adhik durlabh koee vastu ho to use bhi maian arjun ko chho dakar nahian chahata. is samay arjun ka punarjanm-sa ho gaya dekhakar mujhe b da bhari harsh ho raha hai.’
trailokyarajyaghatkijchibhdavedanyatsudurlabhamh. nechchheyan satvatahan tadvina parthan dhanajjayamh..
atah praharsh sumahanh yuyudhanady meabhavath. mritan pratyagatamiv drishtva parthan dhanajjayamh.. (maha., dron. 182.44-45)
shrikrishn aur arjun ki maitri itani prasiddh thi ki svayan duryodhan ne bhi ek bar aisa kaha tha-
atma hi krishnah parthasy krishnasyatma dhanajjayah..
yadh brooyadarjunah krishnan sarvan kuryadasanshayamh.
krishno dhanajjayasyarthe svargalokamapi tyajeth..
tathaiv parthah krishnarthean prananapi parityajeth. (maha., sabha. 52.31-33)
‘shrikrishn arjun ke atma haian aur arjun shrikrishn ke. arjun shrikrishn ko jo kuchh bhi karane ko kahean, shrikrishn vah sab kar sakate haian, isamean tanik bhi sandeh nahian hai. shrikrishn arjun ke liye divyalok ka bhi tyag kar sakate haian tatha isi prakar arjun bhi shrikrishn ke liye pranoan ka parityag kar sakate haian. shrikrishn aur arjun ki adarsh priti ke aur bhi bahut-se udaharan haian. isake liye mahabharat aur shrimadbhagavat ke un-un sthaloan ko dekhana chahiye. arjun ke is vilakshan prem ka hi prabhav hai, jisake karan bhagavanh ko guhyadguhyatar jnan ki apeksha bhi atyant guhy sarvaguhyatam apane purushottam svaroop ka rahasy arjun ke samane khol dena p da aur is prem ka hi pratap hai ki param dham mean bhi arjun ko bhagavanh ki atyant durlabh seva ka hi saubhagy prapt hua, jisake liye b de-b de brahmavadi mahapurush bhi lalachate rahate haian. svargarohan ke anantar dharmaraj yudhishthir ne divy deh dharan kar param dham mean dekha-
dadarsh tatr govindan brahmen vapushanvitamh..
dipyamanan svavapusha divyairastrairupasthitamh.
chakraprabhritibhisharairdivyaiah purushavigrahaiah..
upasyamanan viren phalgunen suvarchasa. (maha., svarga. 4. 2-4)
‘bhagavanh shrigovind vahaan apane brahmasharir se yukt haian. unaka sharir dedipyaman hai. udake samip chakr adi divy shastr aur anyany ghor astr divy purush-sharir dharan kar unaki seva kar rahe haian! mahanh tejasvi vir arjun ke dvara bhi bhagavanh sevit ho rahe haian.’ yahi ‘param phal’ hai gitatattv ke bhali-bhaanti sunane, samajhane aur dharan karane ka. evan arjun-sarikhe indriyasanyami, mahanh tyagi, vichakshan jnani-visheshakar bhagavanh ke param priy sakha, sevak aur shishy ko is ‘param phal’ ka prapt hona sarvatha uchit hi hai.
sanbandhit lekh
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