shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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ashtadash adhyay
tatraivan sati kartaramatmanan kevalan tu y: .
uttar- ‘evamh’ ke sahit ‘sati’ pad ka prayog karake yah bhav dikhalaya hai ki samast karmoan ke hone mean uparyukt adhishthanadi hi karan haian, atma ka un karmoan se vastav mean kuchh bhi sambandh nahian hai; isaliye atma ko karta manana kisi prakar bhi sambhav nahian hai. to bhi log moorkhatavash apane ko karmoan ka karta tan lete haian, yah kitane ashchary ki bat hai! prashn- ‘akritabuddhitvath’ ka kya bhav hai? uttar- satsang aur sath-shastroan ke abhyas dvara tatha vivek, vichar aur shamadamadi adhyatmik sadhanoan dvara jisaki buddhi shuddh ki huee nahian hai- aise prakrit ajnani manushy ko ‘akritabuddhi’ kahate haian. atah yahaan ‘akritabuddhitvath’ pad ka prayog karake atma ko karta manane ka hetu batalaya gaya hai. abhipray yah hai ki vastav mean atma ka karmoan se kuchh bhi sambandh n hone par bhi buddhi mean vivek-shakti n rahane ke karan ajnanavash manushy atma ko karta man baithata hai. prashn- ‘atmanamh’ pad ke sath ‘kevalamh’ visheshan ke prayog ka kya bhav hai? uttar- ‘kevalamh’ visheshan ke prayog se atma ke yatharth svaroop ka lakshan kiya gaya hai abhipray yah hai ki atma ka yatharth svaroop ‘keval’ yani sarvath shuddh; nirvikar aur asang hai. shrutiyoan mean bhi kaha hai ki ‘asano hyayan purushah’[1] ‘yah atma vastav mean sarvatha asang hai.’ atah asang atma ka karmoan ke sath sambandh jo dakar use karmoan ka karta manana atyant viparit hai. |
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tika tippani aur sandarbh
- ↑ brihadaranyak-u. 4.3.15-16
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