shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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dvitiy adhyay
sambandh- is prakar karmayog ka mahattv batalakar ab usake acharan ki vighi batalane ke liye pahale us karmayog mean param avashyak jo siddh karmayogi ki nishchayatmika sthayi samabuddhi hai, usaka aur karmayog mean badhak jo sakam manushyoan ki bhinn-bhinn buddhiyaan haian, unaka bhed batalate haian- prashn- ‘vyavasayatmika’ visheshan ke sahit ‘buddhiah’ pad yahaan kis buddhi ka vachak hai aur vah ek hi hai- is kathan ka kya bhav hai? uttar- atal aur sthir nishchay hi jis buddhi ka svaroop hai, unatalisavean shlok mean jis buddhi se yukt hone ka phal karmabandhan se mukt hona batalaya hai, us sthayi samabhavaroop nishchayatmika buddhi ka vachak yahaan ‘vyavasayatmika’ visheshan ke sahit ‘buddhiah’ pad hai; kyoanki is prakaran mean jagah-jagah isi arth mean ‘buddhi’ shabd ka prayog hua hai tatha ‘vah buddhi ek hi hai’ yah kahakar yah bhav dikhalaya gaya hai ki isamean kevalamatr ek sachchidanand paramatma ka hi nishchay rahata hai. nana bhog aur unaki prapti ke upayoan ko isake nishchay mean sthan nahian milata. isi ko sthirabuddhi aur samabuddhi bhi kahate haian. prashn- ‘avyavasayinamh’ pad kaise manushyoan ka vachak hai aur unaki buddhiyoan ko bahut bhedoan vali aur anant batalane ka kya abhipray hai? uttar- jinamean uparyukt nishchayatmika buddhi nahian hai, ajnanajanit vishamabhav ke karan jinaka antahkaran mohit ho raha hai, un vivekahin bhogasakt manushyoan ka vachak ‘avyavasayinamh’ pad hai. unaki buddhiyoan ko bahut bhedoan vali aur anant batalakar yah dikhalaya gaya hai ki sakamabhav se yajnadi karm karane vale manushyoan ke bhinn-bhinn uddeshy rahate haian; koee ek kisi bhog ki prapti ke liye kisi prakar ka karm karata hai, to doosara usase bhinn kahian doosare hi bhogoan ki prapti ke liye doosare hi prakar ka karm karata hai. isake siva ve kisi ek uddeshy se kiye jane vale karm mean bhi anek prakar ke bhogoan ki kamana kiya karate haian aur sansar ke samast padarthoan mean aur ghatanaoan mean unaka vishamabhav rahata hai. kisi ko priy samajhate haian, kisi ko apriy samajhate haian. ek hi padarth ko kisi aansh mean priy samajhate haian aur kisi aansh mean apriy samajhate haian. is prakar sansar ke samast padarthoan mean, vyaktiyoan mean aur ghatanaoan mean unaki anek prakar se vishamabuddhi rahati hai aur usake anant bhed hote haian. |
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