shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay
n hi dehabhrita shakyan tyaktuan karmanyasheshat: .
uttar- jinake dvara deh ka dharan-poshan kiya jata hai, aise samast manushy samuday ka vachak yahaan ‘dehabhrita’ pad hai. atah shariradhari kisi bhi manushy ke liye sampoornata se sab karmoan ka tyag kar dena shaky nahian hai, is kathan se yah bhav dikhalaya gaya hai ki koee bhi dehadhari manushy bina karm kiye rah nahian sakata[1]; kyoanki bina karm kiye sharir ka nirvah hi nahian ho sakata.[2] isaliye manushy kisi bhi ashram mean kyoan n rahata ho- jab tak vah jivit rahega tab tak use apani paristhiti ke anusar khana-pina, sona-baithana, chalana-phirana aur bolana adi kuchh-n-kuchh karm to karana hi p dega. atev sampoornata se sab karmoan ka svaroop se tyag kiya jana sambhav nahian hai. prashn- ‘karmaphalatyagi’ pad kis manushy ka vachak hai aur jo karmaphal ka tyagi hai, vahi tyagi hai, is kathan ka kya bhav hai? uttar- karm aur unake phal mean mamata, asakti aur kamana ka tyag karake shastravihit kartavy karmoan ka anushthan karane vale karmayogi ka vachak yahaan ‘karmaphalatyagi’ pad hai. atah jo karmaphal ka tyagi hai, vahi tyagi hai- is kathan se yahaan yah bhav dikhalaya gaya hai ki manushy tatr ko kuchh-n-kuchh karane hi p date haian, bina karm kiye koee rah hi nahian sakata isaliye jo nishiddh aur kamy karmoan ka sarvatha tyag karake yathavashyak shastravihit kartavyakarmoan ka anushthan karata rahata hai tatha un karmoan mean aur unake phal mean mamata, asakti aur kamana ka sarvatha tyag kar deta hai- vahi sachcha tyagi hai. oopar se indriyoan ki kriyaoan ka sanyam karake man se vishayoan ka chintan karane vala manushy tyagi nahian hai tatha ahanta, mamata aur asakti ke rahate hue shastravihit yajn, dan aur tap adi kartavy karmoan ka svaroop se tyag kar dene vala bhi tyagi nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj