shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ashtadash adhyay etanyapi tu karmani sangan tyaktva phalani ch .
uttar- ‘etani’ pad yahaan uparyukt yajn, dan aur taparooph karmoan ka vachak hai. usake sath ‘tu’ aur ‘api’- in donoan avyay padoan ka prayog karake unake siva mata-pitadi gurujanoan ki seva, varnashramanusar jivika-nirvah ke karm aur sharir-sambandhi khanapan adi jitane bhi shastr-vihit kartavy karm haian- un sabaka samahar kiya gaya hai. prashn- in sab karmoan ko asakti aur phal ka tyag karake karana chahiye, is kathan ka kya abhipray hai? uttar- is kathan se bhagavanh ne yah bhav dikhalaya hai ki shastravihit kartavy karmoan ka anushthan, unamean mamata aur asakti ka sarvartha tyag karake tatha unase prapt hone vale is lok aur paralok ke bhogaroop phal mean bhi asakti aur kamana ka sarvartha tyag karake karana chahiye. isase yah bhav bhi samajh lena chahiye ki mumukshu purush ko kamy karm aur nishiddh karmoan ka acharan nahian karana chahiye. prashn- yah mera nishchay kiya hua uttam mat hai- is kathan ka kya bhav hai tatha pahale jo vidvanoan ke mat batalaye the, unaki apeksha bhagavanh ke mat mean kya visheshata hai? uttar- yah mera nishchay kiya hua uttam mat hai- is kathan se bhagavanh ne yah bhav dikhalaya hai ki mere mat se isi ka nam tyag hai; kyoanki is prakar karm karane vala mapushy samast karmabandhanoan se mukt hokar paramapad ko prapt ho jata hai, karmoan se usaka kuchh bhi sambandh nahian rahata. oopar vidvanoan ke matanusar jo tyag aur sannyas ke lakshan batalaye gaye haian, ve poorn nahian haian. kyoanki keval kamy karmoan ka svarooph se tyag kar dene par bhi any nity-nemittik karmoan mean aur unake phal mean manushy ki mamata, asakti aur kamana rahane se ve bandhan ke hetu ban jate haian. sab karmoan ke phal ki ichchha tyag kar dene par bhi un karmoan mean mamata aur asakti rah jane par ve bandhan karak ho sakate haian. ahanta, mamata, asakti aur kamana tyag kiye bina yadi samast karmoan ko doshayukt samajhakar kartavy karmoan ka bhi svarooph se tyag kar diya jay to manushy karmabandhan se mukt nahian ho sakata; kyoanki aisa karane se vah vihit karm ke tyagaroop pratyavay ka bhagi hota hai. isi prakar yajn, dan aur taparoop karmoan ko karate rahane par bhi yadi usamean asakti aur unake phal ki kamana ka tyag n kiya jay to ve bandhan ke hetu ban jate haian. isaliye un vidvanoan ke batalaye hue lakshanoan vale sannyas aur tyag se manushy karmabandhan se sarvatha mukt nahian ho sakata. bhagavanh ke kathananusar samast karmoan mean mamata, asakti aur phal ka tyag kar dena hi poorn tyag hai. isake karane se karmabandhan ka sarvatha nash ho jata hai; kyoanki karm svaroopatah bandhanakarak nahian hai; unake sath mamata, asakti aur phal ka sambandh hi bandhanakarak hai. yahi bhagavanh ke mat mean visheshata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj