श्रीकृष्ण का प्रथम गोचारण महोत्सव 10

shrikrishn ka pratham gocharan mahotsav

apane parshrv mean kisi bhi gop ko dekhate hi ve bijhuk jatian tatha jahaan shrikrishnachandr aye ki ‘hambarav’ se goshth ko ninadit karane lagatian, unake than se doodh barasane lagata; dohani niche rakh bhar dene ki bat thi, kshanoan mean vah kanth tak poorit ho jati aur phir ek sundar dhaval pravah niche ki or bah chalata. surabhi-than mean itana dugdh kahaan se sanchit ho jata- ise kaun bataye aur vah abhi-abhi vrajapur mean bhoomishth hua vats bhi to bhool jata apani janani ko. vah to saral bholi chitavan se keval nilasundar ki or dekhata rahata. apane karapallav mean vats ka mukh lekar nandalal use than se sata dete, phir bhi vah drishti pher leta; nandala dile ke shyamal aangoan mean hi usaki aankhean ulajhi rahati. yadi aghatan-ghatanapatiyasi yogamaya ke aanchal ki chhaya yatha samay unaki smriti ko avrit n kar leti to koee vatsatar apani janani ka stanaras pan kar sake, yah navin dhenusamooh shrikrishnachandr ka sang tyag sake- yah sarvatha asambhav hai.

jo ho, is prakar inaki seva to ekamatr ram-shyam ke dvara hi hone lagi hai. inhean trinadan adi ka bhar rohaninandan ram par hai aur dohan ki kriya sampann hoti hai nilasundar ke dvara. kaumar ka vah godohan-khel-lilasuradhuni ka vah sundar strot itane kal tak mool ke vibhinn pravahoan mean hi vilin rahakar ab punah prithak hokar prasarit hone laga hai- vrajesh ka dhyan akarshit karane ke liye, unhean soochit kar dene ke liye ki ‘vrajeshvar! ab vilamb mat karo, nilasundar ki yogyata ka isase adhik praman aur kya chahate ho? apane sanrakshan mean avasthit is apar nivan godhan ka tanik-sa bhi bijhuke bina hi dohanakarm samadhan kar lene ki kala mean nij tanay nilamani ki nipunata dekh lo. ab kyoan nahian apane rajakul ke adhikrit samast godhan ke hi sanrakshan ka bhar sauanp dete? lilavihari shrikrishnachandr ki abhilasha poorn ho jati!’ par vrajaraj ke shrikrishnarasabhavit pranoan mean to jhankriti hai- ‘pashyamah samayavisheshamh’- avasaravishesh ki bat dekhean. ve gopoan se sunate haian, svayan dekhate bhi haian, anubhav karate haian- ‘sachamuch mere putr ki yogyata- gosanrakshan ki kushalata gopavansh ki parampara mean advitiy hi hai.’ phir bhi unaka vatsalyaparibhavit hriday vilamb karane mean hi ras le raha hai aur isaliye ve is prashn par maun hi rah jate haian.

prishth par jaean

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