vishay soochi
shrivrindavan mahimamritamh -shyamadas
shri prabodhanand sarasvatipad ka jivan-charitr
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shri sarasvati pad ne shri vrindavan-vas ki nishtha tatha hulas evan dham upasana ka adbhut prakash kiya vaishnav jagath mean. vah prakash moorttiman shri vrindavan mahimamrit hi hai. samast vaishnav sampradayean is tathy ko svikar karati haian. anyany sampradayi dham-rasik vanikaroan ne bhi inaki is rachana ke shlokoan ka aksharashah anuvad karake asvadan kiya hai. shri sarasvati pad ne shri vrindavan mean vas kar jaisa ki unake jivan-charitr se spasht hai, samast karm-dharmoan ko keval svayan hi tyag nahian kiya, keval svayan tan-man is param pavan bhoomi par nyauchhavar nahian kar diye, balki unaki vani ka anusaran kar asankhy sadhak-siddh evan achary vargoan ne bhi is shri vrindavan ki raj mamean sarvasv nyauchhavar kar diya, aj bhi karate haian aur karate raheange. aj yadi koee yah kahata hai ki “shrikrishn chaitany mahaprabhu ke priy parshad shri prabodhanand sarasvati pad shri vrindavan mean aye hi nahian the,” ise ek anargal bakavad ke siva aur kya kaha ja sakata hai? halaanki samast itihasakaroan ne ‘samast sampradayoan ke mahanubhavoan ne spasht udghosh kiya hai ki uparyukt rachanaoan ka praneta ek hi hai aur ve haian shrikrishn chaitany dev ke priy-parshad shri prabodhanand sarasvati pad. itane vishal evan jvalant aitihasik alok mean bhi yadi kisi ko n to shri sarasvati pad ka jivan vrit jnat ho paya hai aur n unaki rachanaoan ka jnan, to phir usaka koee dosh bhi nahian manana chahiye, kyoanki shri bhagavan ki is srishti mean kuchh aise bhi prani haian, jinhean prachand soory ke ati jvalant alok mean bhi aandhera hi aandhera dikhata hai. vastutah shri sarasvati pad ki shri shriradha krishn nipat-naveli kunjakeli varnana tatha shri vrindavan-rasopasana nishtha shaili ko dekhakar kaun aisa rasik hoga jo unhean atmasat n karana chahega? kyoanki unaki rachanayean rasopasana ki mool bhitti haian. shri vrindavan-mahimamrit mean hi rasopasana ke siddh mantr “radha” nam ka ullekh hai (9/13,15/73 adi), radhadasy nishtha (5/29, 6/87, 9/92 adi mean), radhacharan nishthaa (9/17, 9/24 se 33, 13/100 adi mean) spasht niroopan hai. shri sangit madhav mean radhadasy nishtha (88) radha charan kamal nishtha (68) balki sampoorn rachana hi keli vilas se bharapoor hai, jaise shri radharas sudhanidhi mean radhanam mahima, radhadasy tatha shri radha krishn-kelivilas ka adbhut varnan hai- in rachanaoan ko apanae bina rasikoan ki rasopasana ka akhir adhar kya rah jata hai? |
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tika tippani aur sandarbh
sanbandhit lekh
| kramaank | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj