- mahabharat udyog parv mean prajagar parv ke aantargat 36vean adhyay mean 'vidur dvara dhritarashtr ko samajhane' ka varnan hai, jo is prakar hai[1]-
vishay soochi
dhritarashhtr ka vidur se prashn poochhana
dhritarashhtr ne kaha- vidur! dharm aur arth ke anushhthan mean parayan evan bahushrut devata bhi uttam kul mean utpann purushoan ki ichchha karate haian. isilaye maian tumase yah prashhn karata hooan ki mahan (uttam) kulin kaun haian?
vidur ka dhritarashtr ko samajhana
vidur ji bole- rajan! jinamean tap, indriy sanyam, vedoan ka svadhhyay, yajn, pavitr vivah, sada annadan aur sadachar- ye sat gun vartaman haian, unhean mahan (uttam) kulin kahate haian. jinaka sadachar shithil nahian hota, jo apane doshoan se mata-pita ko kashht nahian pahuanchate, prasann chitt se dharm ka acharan karate haian ttha asaty ka parityag kar apane kul ki vishesh kirti chahate haian, ve hi mahan kulin haian. yajn n hone se, nindit kul mean vivah karane se, ved ka tyag aur dharm ka ullaghann karane se uttam kul bhi adham ho jate haian. devataoan ke dhan ka nash, brahman ke dhan ka apaharan aur brahmanoan ki maryada ka ullaghann karane se uttam kul bhi adham ho jate haian. bharat! brahmanoan ke anadar aur ninda se tatha dharohar rakhi huee vastu ko chhipa lene se achchhe kul bhi nindaniy ho jate haian. gauoan, manushhyoan aur dhan se sampann hokar bhi jo kul sadachar se hin haian, ve achchhe kuloan ki ganana mean nahian a sakate. thode़ dhan vale kul bhi yadi sadachar se sampann haian to ve achchhe kuloan ki ganana mean a jate haian aur mahan yash prapt karate haian.[1]
vidur dvara sadachar ki mahatta ko samajhana
vidur ji kahate haian- rajan! sadachar ki raksha yatnapoorvak karani chahiye; dhan to ata aur jata rahata hai. dhan kshin ho jane par bhi sadachari manushhy kshin nahian mana jata; kiantu jo sadachar se bhrashht ho gaya, use to nashht hi samajhana chahiye. jo kul sadachar se hin haian, gauoan, pashuoan, gho doan tatha hari-bhari kheti se sampann hone par bhi unnati nahian kar pate. hamare kul mean koee bair karane vala n ho, doosaroan ke dhan ka apaharan karane vala raja athava mantri n ho aur mitr drohi, kapati tatha asatyavadi n ho. isi prakar mata-pita, devata aur atithiyoan ko bhojan karane se pahale bhojan karane vala bhi n ho. ham logoan mean se jo brahmanoan ki hatya kare, brahmanoan ke sath dvesh kare tatha pitaroan ko pinhdadan evan tarpan n kare, vah hamari sabha mean pravesh n karean. trin ka asan, prithvi, jal aur chauthi mithi vani sajjanoan ke ghar mean in char chijoan ki kabhi kami nahian hoti. mahaprajn rajan! punhyakarm karane vale dharmatma purushoan ke yahaan ye[2] b di shraddha ke sath satkar ke liye upasthit ki jati haian. nripavar! rath chhota-sa hone par bhi bhar dho sakata hai, kiantu doosare kath b de-b de hone par bhi aisa nahian kar sakate. isi prakar uttam kul mean utpann utsahi purush bhar sah sakate haian, doosare manushhy vaise nahian hote. jisake kop se bhayabhit hona p de tatha shankit hokar jisaki seva ki jay, vah mitr nahian hai. mitr to vahi hai, jis par pita ki bhaanti vishhvas kiya ja sake; doosare to sathi matr haian. pahale se koee sambandh n hone par bhi jo mitrata ka bartav kare, vahi bandhu, vahi mitr, vahi sahara aur vahi ashray hai. jisaka chitt chanchal hai, jo vriddhoan ki seva nahian karata, us anishchitamati purush ke liye mitroan ka sangrah sthayi nahian hota. jaise sookhe sarovar ke oopar hi hans mandarakar rah jate haian, usake bhitar nahian pravesh karate, usi prakar jisaka chitt chanchal hai, jo ajnani aur indriyoan ka gulam hai, arth usako tyag dete haian. dushht purushoan ka svabhav megh ke saman chanchal hota hai, ve sahasa krodh kar baithate haian aur akaran hi prasann ho jate haian. jo mitroan se satkar pakar aur unaki sahayata se kritakary hokar bhi unake nahian hote, aise kritaghhnoan ke marane par unaka maans maansabhoji jantu bhi nahian khate. dhan ho ya n ho, mitroan se kuchh bhi n maangate hue unaka satkar to kare hi. mitroan ke sar-asar ki pariksha n kare. santap[3] se roop nashht hota hai, santap se bal nashht hota hai, santap se jnan nashht hota hai aur santap se manushhy rog ko prapt hota hai. abhishht vastu shok karane se nahian milati; usase to keval sharir santapt hota hai aur shatru prasann hote haian. isaliye ap man mean shok n karean. manushhy bar-bar marata aur janm leta hai, bar-bar kshay aur vriddhi ko prapt hota hai, bar-bar svayan doosare se yachana karata hai aur doosare usase yachana karate haian tatha baranbar vah doosaroan ke liye shok karata hai aur doosare usake liye shok karate haian.[4] sukh-du:kh, utpatti-vinash, labh-hani aur jivan-maran- ye kramash: sabako prapt hote haian; isaliye dhir purush ko inake liye harsh aur shok nahian karana chahiye. ye chh: indriyaan bahut hi chanchal haian; inamean se jo-jo indriy jis-jis vishay ki or badhati hai, vahaan-vahaan buddhi usi prakar kshin hoti hai, jaise phoote gh de se pani sada choo jata hai.[5]
dhritarashtr ka bhay prakat karana
dhritarashhtr ne kaha- vidur! sookshhm dharm se bandhe hue, shikha se sushobhit hone vale raja yudhishthir ke sath maianne mithhya vyavahar kiya hai; at: ve yuddh karake mere moorkh putroan ka nash kar daleange. mahamate! yah sab kuchh sada hi bhay se udvign hai, mera yah man bhi bhay se udvign hai; isaliye jo udveg-shoony aur shant pad (marg) ho, vahi mujhe batao.[5]
vidur ji dvara shaanti ka upay batana
vidur ji bole- papashoony naresh! vidya, tap, indriy-nigrah aur lobh tyag ke siva aur koee apake liye shanti ka upay maian nahian dekhata. buddhi se manushhy apane bhay ko door karata hai, tapasya se mahatpad ko prapt hota hai, gurushushroosha se jnan aur yog se shanti pata hai. moksh ki ichchha rakhane vale manushhy dan ke punhy ka ashray nahian lete, ved ke punhy ka bhi ashray nahian lete; kiantu nishhkam-bhav se rag-dvesh se rahit ho is lok mean vicharate rahate haian. samyak adhhyayan, nyayochit yuddh, punhyakarm aur achchhi tarah ki huee tapasya ke ant mean sukh ki vriddhi hoti hai. rajan! apas mean phoot rakhane vale log achhchhe bichhaunoan se yukht palang pakar bhi kabhi sukh ki niand nahian so pate; unhhean striyoan ke pas rahakar tatha soot-magadhoan dvara ki huee shtuti sunakar bhi prasanhnata nahian hoti. jo parashpar bhedabhav rakhate haian, ve kabhi dharm ka acharan nahian karate. ve sukh bhi nahian pate. unhhean gaurav nahian prapht hota tatha unhhean shaanti ki varta bhi nahian suhati. hit ki bat bhi kahi jay to unhhean achhchhi nahian lagati. unake yogakshem ki bhi siddhi nahian ho pati. rajan! bhed-bhav vale purushoan ki vinash ke siva aur koee gati nahian hai. jaise gauoan se doodh, brahman mean tap aur yuvati striyoan mean chanchalata ka hona adhik samhbhav hai, usi prakar apane jatibanhdhuoan se bhay hona bhi samhbhav hi hai. nithy sianchakar badhayi huee patali lataean bahut hone ke karan varshoan tak nana prakar ke jhoanke sahati haian; yahi bat satpurushoan ke vishay mean bhi samajhani chahiye[6] bharatashreshhth dhritarashhtr! jalati huee lak diyaan alag-alag hone par dhuaan pheankati haian aur ek sath hone par prajhvalit ho uthati haian. isi prakar jatibandhu bhi apas mean phoot hone par du:kh uthate haian aur ekata hone par sukhi rahate haian. dhritarashhtr! jo log brahmanoan, striyoan, jati valoan aur gauoan-par hi shoorata prakat karate haian, ve danthal se pake hue phaloan ki bhaanti niche girate haian. yadi vriksh akela hai to vah balavan, dridhamool tatha bahut b da hone par bhi ek hi kshan mean aandhi ke dvara balapoorvak shakhaoan sahit dharashayi kiya ja sakata hai. kiantu jo bahut-se vriksh ek sath rahakar samooh ke roop mean kh de haian, ve ek-doosare ke sahare b di-se-b di aandhi ko bhi sah sakate haian.[5]
isi prakar samasht gunoan se samhpanhn manushhy ko bhi akele hone par shatru apani shakti ke aandar samajhate haian, jaise akele vriksh ko vayu. kiantu parashpar mel hone se aur ek se doosare ko sahara milane se jati vale log is prakar vriddhi ko prapht hote haian, jaise talab mean kamal. brahman, gau, kutumhbi, balak, shtri, anhnadata aur sharanagat- ye avadhhy hote haian. rajan! apaka kalhyan ho, manushhy mean dhan aur aroghy ko chho dakar doosara koee gun nahian hai; khyoanki rogi to murde ke saman hai. maharaj! jo bina rog ke uthpanhn, k dava, sir mean dard paida karane vala, pap se samhbaddh, kathor, tikha aur garam hai, jo sajhjanoan dvara pan karane yoghy hai aur jise durjan nahian pi sakate- us krodh ko ap pi jaiye aur shaant hoiye. rog se pi dit manushy madhur phaloan ka adar nahian karate, vishayoan mean bhi unhhean kuchh sukh ya sar nahian milata. rogi sada hi dukhi rahate haian; ve n to dhan sanbandhi bhogoan ka aur n sukh ka hi anubhav karate haian. rajan! pahale jooe mean draupadi ko jiti gayi dekhakar maianne apase kaha tha- ‘ap dyootakri da mean asakht duryodhan ko rokiye, vidvan log is pravanchana ke liye mana karate haian.' kiantu apane mera kahana nahian mana. vah bal nahian, jisaka mridul shvabhav ke sath virodh ho; sookshhm dharm ka shighr hi sevan karana chahiye. krooratapoorvak uparjit lakshmi nashvar hoti hai, yadi vah mridulatapoorvak badhayi gayi ho to putr-pautroan tak sthir rahati hai. rajan! apake putr panhdavoan ki raksha karean aur panhdu ke putr apake putroan ki raksha karean. sabhi kaurav ek-doosare ke shatru ko shatru aur mitr ko mitr samajhe. sabaka ek hi kartavhy ho, sabhi sukhi aur samriddhishali hokar jivan vhyatit karean. ajamidhakulanandan! is samay ap hi kauravoan ke adhar-shtamhbh haian, kuruvansh apake hi adhin hai. tat! kuanti ke putr abhi balak haian aur vanavas se bahut kashht pa chuke haian; is samay unaka palan karake apane yash ki raksha kijiye. kururaj! ap panhdavoan se sandhi kar lean, jisase shatruoan ko apaka chhidr dekhane ka avasar n mile. naradev! samasht panhdav sathy par date hue haian; ab ap apane putr duryodhan ko rokiye.[7]
tika tippani v sandarbh
- ↑ 1.0 1.1 mahabharat udyog parv adhyay 36 shlok 14-29
- ↑ uparyukt vastuean
- ↑ shok
- ↑ mahabharat udyog parv adhyay 36 shlok 30-46
- ↑ 5.0 5.1 5.2 mahabharat udyog parv adhyay 36 shlok 47-63
- ↑ ve durbal hone par bhi samoohik shakti se balavan ho jate haian
- ↑ mahabharat udyog parv adhyay 36 shlok 64-74
sambandhit lekh
mahabharat udyog parv mean ullekhit kathaean
senodyog parv
virat ki sabha mean shrikrishn ka bhashan
| virat ki sabha mean balaram ka bhashan
| satyaki ke virochit udgar
| drupad ki sammati
| shrikrishn ka dvaraka gaman
| virat aur drupad ke sandesh
| drupad ka purohit ko dauty karm ke lie anumati
| purohit ka hastinapur prasthan
| shrikrishn ka duryodhan aur arjun ko sahayata dena
| shaly ka duryodhan ke satkar se prasann hona
| indr dvara trishira vadh
| vrittasur ki utpatti
| vrittasur aur indr ka yuddh
| devataoan ka vishnu ji ki sharan mean jana
| iandr-vrittasur sandhi
| indr dvara vrittasur ka vadh
| iandr ka brahmahatya ke bhay se jal mean chhipana
| nahush ka iandr ke pad par abhishikt hona
| nahush ka kam-bhog mean asakt hona
| iandrani ko brihaspati ka ashvasan
| devata-nahush sanvad
| brihaspati dvara iandrani ki raksha
| nahush ka indrani ko kal avadhi dena
| iandr ka brahm hatya se uddhar
| shachi dvara ratri devi ki upasana
| upashruti devi ki madad se iandr-iandrani ki bheant
| iandrani ke anurodh par nahush ka rrishiyoan ko apana vahan banana
| brihaspati aur agni ka sanvad
| brihaspati dvara agni aur iandr ka stavan
| brihaspati evan lokapaloan ki iandr se vartalap
| agasty ka indr se nahush ke patan ka vrittaant batana
| iandr ka svarg mean rajy palan
| shaly ka yudhishthir ashvasan dena
| yudhishthir aur duryodhan ki senaoan ka sankshipt varnan
sanjayayan parv
drupad ke purohit ka kaurav sabha mean bhashan
| bhishm dvara purohit ka samarthan evan arjun ki prashansa
| karn ke akshepapoorn vachan
| dhritarashtr dvara doot ko sammanit karake vida karana
| dhritarashtr ka sanjay se pandavoan ki pratibha ka varnan
| dhritarashtr ka pandavoan ko sandesh
| sanjay ka yudhishthir se milakar kushalakshem poochhana
| yudhishthir ka sanjay se kaurav paksh ka kushalakshem poochhana
| sanjay dvara yudhishthir ko dhritarashtr ka sandesh sunane ki pratijna karana
| yudhishthir ka sanjay ko iandraprasth lautane ki kahana
| sanjay ka yudhishthir ko yuddh mean dosh ki sanbhavana batana
| sanjay ko yudhishthir ka uttar
| sanjay ko shrikrishn ka dhritarashtr ke lie chetavani dena
| sanjay ki vidaee evan yudhishthir ka sandesh
| yudhishthir ka kuruvanshiyoan ke prati sandesh
| arjun dvara kauravoan ke lie sandesh
| sanjay ka dhritarashtr ke kary ki ninda karana
prajagar parv
dhritarashtr-vidur sanvad
| dhritarashtr ke prati vidur ke nitiyukt vachan
| vidur dvara sudhanva-virochan vivad ka varnan
| vidur ka dhritarashtr ko dharmopadesh
| dattatrey evan sadhy devataoan ka sanvad
| vidur dvara dhritarashtr ko samajhana
| dhritarashtr ke prati vidur ka hitopadesh
| vidur ke nitiyukt upadesh
| dhritarashtr ke prati vidur ka nitiyukt upadesh
| vidur dvara dharm ki mahatta ka pratipadan
| vidur dvara charoan varnoan ke dharm ka sakshipt varnan
sanatsujat parv
vidur dvara sanatsujat se upadesh dene ke lie prarthana
| sanatsujat dvara dhritarashtr ke prashnoan ka uttar
| brahmajnan mean maun, tap tatha tyag adi ke lakshan
| sanatsujat dvara brahmachary tatha brahm ka nirupan
| gun doshoan ke lakshan evan brahmavidya ka pratipadan
| yogijanoan dvara paramatma ke sakshatkar ka pratipadan
yanasandhi parv
sanjay ka kaurav sabha mean agaman
| sanjay dvara kaurav sabha mean arjun ka sandesh sunana
| bhishm ka duryodhan se krishn aur arjun ki mahima ka bakhan
| bhishm ka karn par akshep aur dronachary dvara bhishmakathan ka anumodan
| sanjay dvara yudhishthir ke pradhan sahayakoan ka varnan
| bhimasen ke parakram se dhritarashtr ka vilap
| dhritarashtr dvara arjun se prapt hone vale bhay ka varnan
| kaurav sabha mean dhritarashtr dvara shanti ka prastav
| sanjay dvara dhritarashtr ko unake dosh batana tatha salah dena
| duryodhan ka dhritarashtr se apane utkarsh aur paandavoan ke apakarsh ka varnan
| sanjay dvara arjun ke dhvaj evan ashvoan ka varnan
| sanjay dvara yudhishthir ke ashvoan ka varnan
| sanjay dvara paandavoan ki yuddh vishayak taiyari ka varnan aur dhritarashtr ka vilap
| duryodhan dvara apani prabalata ka pratipadan aur dhritarashtr ka us par avishvas
| sanjay dvara dhrishtadyumn ki shakti evan sandesh ka kathan
| dhritarashtr ka duryodhan ko sandhi ke lie samajhana
| duryodhan ka ahankarapoorvak paandavoan se yuddh ka nishchay
| dhritarashtr ka any yoddhaoan ko yuddh se bhay dikhana
| sanjay dvara dhritarashtr ko krishn aur arjun ke sandesh sunana
| dhritarashtr dvara kaurav-paandav shakti ka tulanatmak varnan
| duryodhan ki atmaprashansa
| karn ki atmaprashansa evan bhishm dvara us par akshep
| karn dvara kaurav sabha tyagakar jana
| duryodhan dvara apane paksh ki prabalata ka varnan
| vidur ka dam ki mahima batana
| vidur ka dhritarashtr se kautumbik kalah se hani batana
| dhritarashtr ka duryodhan ko samajhana
| sanjay ka dhritarashtr ko arjun ka sandesh sunana
| dhritarashtr ke pas vyas aur gaandhari ka agaman
| sanjay ka dhritarashtr ko krishn ki mahima batana
| sanjay dvara dhritarashtr ko krishnaprapti evan tattvajnan ka sadhan batana
| krishn ke vibhinn namoan ki vyutpattiyoan ka kathan
| dhritarashtr dvara bhagavadgunagan
bhagavadyan parv
yudhishthir ka krishn se apana abhipray nivedan karana
| krishn ka shaantidoot banakar kaurav sabha mean jane ka nishchay
| krishn ka yudhishthir ko yuddh ke lie protsahan dena
| bhimasen ka shaanti vishayak prastav
| krishn dvara bhimasen ko uttejit karana
| krishn ko bhimasen ka uttar
| krishn dvara bhimasen ko ashvasan dena
| arjun ka kathan
| krishn ka arjun ko uttar dena
| nakul ka nivedan
| sahadev tatha satyaki ki yuddh hetu sammati
| draupadi ka krishn ko apana du:kh sunana
| krishn dvara draupadi ko ashvasan
| krishn ka hastinapur ko prasthan
| yudhishthir ka kunti evan kauravoan ke lie sandesh
| krishn ko marg mean divy maharshiyoan ka darshan
| vaishampayan dvara marg ke shubhashubh shakunoan ka varnan
| krishn ka marg mean logoan dvara adar-satkar
| krishn ka vrikasthal pahuanchakar vishram karana
| duryodhan ka krishn ke svagat-satkar hetu marg mean vishramasthan banavana
| dhritarashtr ka krishn ki agavani karake unhean bheant dene ka vichar
| vidur ka dhritarashtr ko krishnajna ka palan karane ke lie samajhana
| duryodhan ka krishn ke vishay mean apane vichar kahana
| duryodhan ki kumantrana se bhishm ka kupit hona
| hastinapur mean krishn ka svagat
| dhritarashtr evan vidur ke yahaan krishn ka atithy
| kunti ka krishn se apane du:khoan ka smaran karake vilap karana
| krishn dvara kunti ko ashvasan dena
| krishn ka duryodhan ke bhojan nimantran ko asvikar karana
| krishn ka vidur ke ghar par bhojan karana
| vidur ka krishn ko kauravasabha mean jane ka anauchity batalana
| krishn ka kaurav-paandav sandhi ke prayatn ka auchity batana
| krishn ka kauravasabha mean pravesh
| kauravasabha mean krishn ka svagat aur unake dvara asanagrahan
| kauravasabha mean krishn ka prabhavashali bhashan
| parashuram dvara nar-narayanaroop krishn-arjun ka mahattv varnan
| kanv muni ka duryodhan ko sandhi ke lie samajhana
| kanv muni dvara matali ka upakhyan arambh karana
| matali ka narad sang varunalok bhraman evan anek ashcharyajanak vastuean dekhana
| narad dvara patalalok ka pradarshan
| narad dvara hiranyapur ka digdarshan aur varnan
| narad dvara garu dalok tatha garu d ki santanoan ka varnan
| narad dvara surabhi tatha usaki santanoan ka varnan
| narad dvara nagalok ke nagoan ka varnan
| matali ka nagakumar sumukh ke sath putri ke vivah ka nishchay
| narad ka nagaraj aryak se sumukh tatha matali kanya ke vivah ka prastav
| vishnu dvara sumukh ko dirghayu dena tatha sumukh-gunakeshi vivah
| vishnu dvara garu d ka garvabhanjan
| duryodhan dvara kanv muni ke upadesh ki avahelana
| narad ka duryodhan se dharmaraj dvara vishvamitr ki pariksha lene ka varnan
| galav dvara vishvamitr se gurudakshina maangane ke lie hath ka varnan
| galav ki chinta aur garu d dvara unhean ashvasan dena
| garu d ka galav se poorv disha ka varnan karana
| garu d ka galav se dakshin disha ka varnan karana
| garu d ka galav se pashchim disha ka varnan karana
| garu d ka galav se uttar disha ka varnan karana
| garu d par savar galav ka unake veg se vyakul hona
| garu d aur galav ki tapasvini shandili se bheant
| garu d aur galav ka yayati ke yahaan agaman
| yayati dvara galav ko apani kanya dena
| haryashv ka yayatikanya se vasumana namak putr utpann karana
| divodas ka yayatikanya se pratardan namak putr utpann karana
| ushinar ka yayatikanya se shibi namak putr utpann karana
| galav dvara yayatikanya ko vishvamitr ki seva mean dena
| yayatikanya madhavi ka van mean jakar tapasya karana
| yayati ka svarg mean sukhabhog tatha mohavash tejohin hona
| yayati ka svargalok se patan
| yayati ke dauhitroan tatha galav dvara unhean pun: svargalok bhejane ka prayas
| yayati ka phir se svargarohan
| svargalok mean yayati ka svagat
| narad dvara duryodhan ko samajhana
| dhritarashtr ke anurodh se krishn ka duryodhan ko samajhana
| bhishm, dron, vidur aur dhritarashtr ka duryodhan ko samajhana
| bhishm aur dron ka duryodhan ko pun: samajhana
| duryodhan dvara paandavoan ko rajy n dene ka nishchay
| krishn ka duryodhan ko phatakarana
| krishn dvara dhritarashtr ko duryodhan adi ko kaid karane ki salah
| gaandhari ka duryodhan ko samajhana
| satyaki dvara duryodhan ke sh dayantr ka bhandapho d
| dhritarashtr aur vidur ka duryodhan ko pun: samajhana
| krishn ka vishvaroop
| krishn ka kauravasabha se prasthan
| kuanti ka paandavoan ke liye sandesh
| kuanti dvara vidulopakhyan ka prarambh
| vidula ka putr ko yuddh hetu utsahit karana
| vidula aur usake putr ka sanvad
| vidula dvara kary mean saphalata prapti aur shatruvashikaran upayoan ka nirdesh
| vidula ke upadesh se usake putr ka yuddh hetu udyat hona
| kuanti ka sandesh tatha krishn ka unase vida lena
| bhishm aur dron ka duryodhan ko samajhana
| dronachary ka duryodhan ko pun: sandhi ke lie samajhana
| krishn ka karn ko paandavapaksh mean ane ke lie samajhana
| karn ka duryodhan ke paksh mean rahane ka nishchit vichar
| karn dvara krishn se samarayajn ke roopak ka varnan
| krishn ka karn se paandavapaksh ki nishchit vijay ka pratipadan
| karn dvara krishn se paandavoan ki vijay aur kauravoan ki parajay darshane vale lakshanoan ka varnan
| karn dvara krishn se apane svapn ka varnan
| kuanti ka karn ke pas jana
| kuanti ka karn se paandavapaksh mean mil jane ka anurodh
| karn ki arjun ko chho dakar shesh paandavoan ko n marane ki pratijna
| krishn ka yudhishthir se kauravasabha mean vyakt kiye bhishm ke vachan sunana
| krishn dvara dronachary, vidur tatha gaandhari ke mahattvapoorn vachanoan ka varnan
| duryodhan ke prati dhritarashtr ke yuktisangat vachanoan ka varnan
| krishn ka kauravoan ke prati dand ke prayog par jor dena
sainyaniryanaparv
paandavapaksh ke senapati ka chunav
| paandav sena ka kurukshetr mean pravesh
| kurukshetr mean paandav sena ka p dav tatha shivir nirman
| duryodhan dvara sena ko susajjit hone aur shivir nirman ka adesh
| krishn ka yudhishthir se yuddh ko hi kartavy batana
| yudhishthir ka santap aur arjun dvara krishn ke vachanoan ka samarthan
| duryodhan dvara senaoan ka vibhajan aur senapatiyoan ka abhishek
| duryodhan dvara bhishm ka senapati pad par abhishek
| yudhishthir dvara apane senapatiyoan ka abhishek
| balaram ka paandav shivir mean agaman aur tirthayatra ke lie prasthan
| rukmi ka sahayata hetu paandavoan aur kauravoan ke pas agaman
| dhritarashtr aur sanjay ka sanvad
ulookadootagamanaparv
duryodhan ka ulook ko doot banakar paandavoan ke pas bhejana
| paandav shivir mean ulook dvara duryodhan ka sandesh sunana
| paandavoan ki or se duryodhan ko usake sandesh ka uttar
| pandavoan ka sandesh lekar ulook ka lautana
| dhrishtadyumn dvara yoddhaoan ki niyukti
rathatirathasankhyanaparv
bhishm dvara kaurav paksh ke rathiyoan aur atirathiyoan ka parichay
| kaurav paksh ke rathiyoan ka parichay
| kaurav paksh ke rathi, maharathi aur atirathiyoan ka varnan
| karn aur bhishm ka roshapoorvak sanvad
| bhishm dvara paandav paksh ke rathi aur unaki mahima ka varnan
| paandav paksh ke maharathiyoan ka varnan tatha virat aur drupad ki prashansa
| paandav paksh ke rathi, maharathi evan atirathi adi ka varnan
| bhishm ka shikhandi aur paandavoan ka vadh n karane ka kathan
ambopakhyanaparv
bhishm dvara kashiraj ki kanyaoan ka apaharan
| amba ka bhishm se shalvaraj ke prati anurag prakat karana
| amba ka shalv dvara parityag
| amba aur shaikhavaty sanvad
| hotravahan tatha akritavran ka agaman aur unaka amba se vartalap
| akritavran aur parashuram ka amba se vartalap
| amba aur parashuram ka sanvad tatha akritavran ki salah
| parashuram aur bhishm ka roshapoorn vartalap
| parashuram aur bhishm ka yuddh hetu kurukshetr mean utarana
| parashuram ke sath bhishm dvara yuddh prarambh karana
| parashuram aur bhishm ka ghor yuddh
| bhishm aur parashuram ka yuddh
| bhishm ko prasvapanastr ki prapti
| bhishm tatha parashuram dvara shakti aur brahmastr ka prayog
| bhishm aur parashuram ke yuddh ki samapti
| amba ki kathor tapasya
| amba ko mahadev se varaprapti tatha usaka chita mean pravesh
| amba ka drupad ka yahaan janm aur shikhandi namakaran
| shikhandi ka vivah aur dasharnaraj ka kop
| hiranyavarma ke akraman se drupad ka ghabarana
| drupad dvara nagararaksha ki vyavastha aur devaradhan
| shikhandini ka vanagaman aur sthoonakarn yaksh se prarthana
| shikhandi ko purushatv ki prapti
| sthoonakarn ko kuber ka shap
| bhishm ka shikhandi ko n marane ka nishchay
| bhishm adi dvara apani-apani shakti ka varnan
| arjun dvara apane sahayakoan aur yudhishthir ki shakti ka parichay dena
| kaurav sena ka ran ke lie prasthan
| paandav sena ka yuddh ke lie prasthan
varnamala kramanusar lekh khoj