yogiraj shrikrishn -lala lajapataray
ikkisavaan adhyay
sanjay ka dauty karm
"shastr mean jo kshatriyoan ke dharm likhe hai unaka vichar karake tujhe apani sammati deni chahie. kya kshatriy ka yah dharm nahian ki vah vidya ka prachar kare, dharm ki raksha kare, apani praja ka palan kare. aise niyam banaye aur is tarah prabandh kare, jisamean sab log varnashram[1] mean sthir rahean. kya nyay karana aur aniti aur atyachar ko dand dena usaka dharm nahian hai? yadi koee purush chhal se ya adharm se doosaroan ka dhan chhine to batao usake sath raja kya bartav kare? yadi aisi dasha mean bhi l daee karana pap hai to phir ye shastradi kisalie banae ge haian? shastr kahata hai ki adharmi, papi aur dasyu ko shastr se dand dena kshatriy ka dharm hai aur isi se kshatriy ko svarg ki prapti hoti hai. isalie aisi avastha mean l daee karana kaise pap ho sakata hai? apako dekhana chahie ki dhritarashtr aur usake putroan ne kya-kya kiya. unhoanne adharm se pandavoan ka dhan chhin liya. yad rakho ki chhipakar chori karana ya samane chori karana donoan hi saman pap haian. phir batao duryodhan aur chor mean kya bhed raha? isake atirikt duryodhan tatha usake dusht sathi draupadi ko nagn ghasit kar darabar mean le gaye aur usaka apaman kiya. b de dukh ki bat hai ki us samay duryodhan ko kisi ne nahian samajhaya aur n poochha ki tum yah kya karate ho. sanjay, tum to us samay vahaan the, tumane us samay karn ko kyoan nahian mana kiya ki vah arjun ko tana n de. us samay to sari sabha kayaroan ki tarah chup rahi aur ab pratyek purush yudhishthir ko upadesh dene ata hai ki vah l daee n kare." "phir bhi meri yahi ichchha hai ki bina l daee ke nyay ho jaye. maian svayan taiyar hooan ki kauravoan ke pas jaooan aur unhean samajhaooan. yadi vah mere samajhane se pandavoan ko unaka adhikar de dean to maian apane apako kritarth samajhooanga." |
tika tippani aur sandarbh
- ↑ apane-apane dharm
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj