yogiraj shrikrishn -lala lajapataray
7. puranoan ki prachinata
ham nahian samajhate ki jo log krishn ki is prakar ki ayogy alochana karate haian ve dharm ke rakshak ya pracharak kaise kahala sakate haian. unaka dharm keval maukhik hai. unhean is bat ki paravah nahian ki unaka dharm manushy samaj ke upayukt hai ya nahian. unhean isi se matalab hai ki unaka vyakhyan sunane valoan ko vah rasapoorn pratit ho. hamara to vishvas hai ki daya tatha vairagy ke is jhoothe vichar ne hi hinduoan ka sarvanash kar diya hai aur unaki shreshthata ko mitti mean mila diya. n unako is lok ka chho da n paralok ka. yadi ab bhi bharatavasi in vishvasoan ke panje se nikalana n chahean jabaki adhunik pashchaty shiksha tatha gita unako is bat ki shiksha deti hai, to aisi halat mean unaki unnati ka vichar ek bhram hi hai jisaka poora hona kadapi sanbhav nahian. in batoan par vishvas rakhane vale n laukik unnati kar sakate haian n paralaukik. karan ki adhyatmik sansar mean bhi usi ki pahuanch hai jo manushy us lok mean har pariksha mean uttirn hokar adhyatmik unnati ke sopan par pair rakhata hai. adhyatmik sansar mean in logoan ki pahuanch nahian ho sakati jo is sansar ke niyamoan aur parikshaoan par lat marate haian, kintu saphalata unhean milati hai jo niyamanusar anek sadhanaoan se apani atma ko is yogy banate haian jisase yah sadavichar tatha pavitrata se us parabrahm ke charan-kamaloan mean svayan ko samarpit karate haian. in prishthoan mean ham ek pavitratma mahan purush ka jivan-vrittant likhate haian jisane apane jivan-kal mean dharm ka palan kiya hai aur dharm hi ke anusar dharm aur nyay ke shatruoan ka nash kiya hai. raha yah ki kya krishn ne advait ki shiksha di ya dvait ki[1] yah aisa prashn hai jis par ham is pustak ke doosare bhag mean vichar kareange. navambar, 1900 ee. -lajapataray |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj