yogiraj shrikrishn -lala lajapataray
6. manasik bhavoan mean parivartan
ab vah samay a pahuancha hai jab koee shikshit manushy is bat par vishvas nahian karata ki krishn ke acharan vastav mean vaise hi the, jaisa krishnalila mean dikhalate haian. dharm-vishayak chahe paraspar kitana hi virodh ho, par shikshit mandali ab tak unake mathe mandhati hai. purane phaishan ke pauranik dharmanishtha vale bhi is yatn mean haian ki shrimadbhagavat mean se prem aur bhakti ka nicho d nikalean aur usase yah siddh karean ki unaki moti batoan ki tah mean pavitr prem aur amrit roopi bhakti ke amooly ratn dabe p de haian. is prakar har-ek purush is anusandhan mean laga hai ki usaki vah se durlabh aur amooly ratn khoj nikalean aur us mahatma ke jivan ki ghatanaoan ko idhar-udhar se ekatr karake jivan charitr ke roop mean prakashit karean. yah bat pramanit hai ki poorv kal mean jivan charitr likhane ki paripati n thi isi se shrikrishn ka koee jivan vritant hamare sahity mean maujood nahian hai. isalie unake jivan ki kahani kramanusar likhana mano un kaviyoan ke hastakshepoan aur vishvasoan ke sangrah se un vastavik ghatanaoan ka sar nikalakar alag karana hai, jinako ham yuktisangat kah sakean aur jinake kramanusar sangrah ko ham jivan charitr ki padavi de sakean. |
tika tippani aur sandarbh
- ↑ kaviyoan
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj