yogiraj shrikrishn -lala lajapataray
paiantisavaan adhyay
krishn maharaj ki shiksha
siddhant aur sachchaee ke lie balidan karane ka vichar itana kamazor ho gaya ki log tho di-si takaliph ya tho di-si nishphalata se apane siddhantoan ko pairoan mean kuchal dalate haian aur apani ichchha ko badalakar us kam ko chho d dete haian jisako unhoanne kisi uddeshy ke palan ke lie arambh kiya tha. maianne socha ki yadyapi mujhako jindagi ke is darshan se napharat hai aur mera dil un vicharoan par arudh nahian hai, tab bhi meri atma inhian khyaloan ki shikar ho rahi hai. maian jindagi ke uddeshy ko apani jindagi ke aram v kasht se, siddhi v asiddhi se, logoan ki priti v apriti tatha yog aur viyog ke vicharoan se hi jaanchata hooan. duahkh hai ki apane hi karm se maian apane is vishvas ko javab de baitha ki nar-deh to kshanik hai aur bhinn-bhinn jivan mean is prakar unnati karata hai jaise koee adami is vishvas se ek bahut ooanche paha d par chadhata jave mano vahaan eeshvar baitha hai aur vahaan pahuanchane par usake darshan mileange. atma ke bhinn-bhinn jivan to vastav mean ek hi l di ke dane haian jinase atma shanaiah-shanaiah prakash pata hua unnati karata hai. pratyek jivan ka ek-n-ek lakshy hota hai anyatha jivan ka arth hi kya hoga? isake atirikt jo log jivan shabd ka doosara arth lagate haian ve apane thik raste se bhoole hue haian. vah jivan hi kya jisaka koee lakshy ya uddeshy n ho. atev jindagi ka ek mukhy uddeshy niyat karake phir vah likhata hai ki is pradhan lakshy ke antargat pratyek jivan ki koee vasana hoti hai jo isaki vishesh avastha par nirbhar hoti hai parantu jisaka svabhav bhi usi lakshy ki prapti hai, jo pratyek jivatma ka aantim lakshy hai. kuchh manushyoan ke jivan ka abhipray yah hoga ki vah apane ird-gird ke logoan ke achar aur vyavahar ko sudharean arthat apani jati ki shiksha ko sudharean. jo log inase bhi adhik unnatishil haian ve apani jati mean jatiyata ke vichar ko phailane ki cheshta karean ya dharmik aur rajanitik unnati ka bi da uthavean. yen ken prakaren yah bat nirvivad siddh hai ki jivan ek mishan hai aur karttavy ya usaka dharm usake lie achchhe se achchha niyam hai. pratyek purush ki unnati is par nirbhar hai ki vah apani jindagi ke mishan ko samajhakar usake anusar hi apana karttavy-palan kare, kyoanki isi karttavy ko palan karane ya n karane par yah bat bhi nirbhar hogi ki is jivan ke ant hone par phir usako kis prakar ka jivan milega. pratyek purush ko svayan yah adhikar hai ki vah apane karmo dvara apane bhagy ka nirnay kare. |
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj