योगिराज श्रीकृष्ण -लाला लाजपतराय पृ. 147

yogiraj shrikrishn -lala lajapataray

paiantisavaan adhyay krishn maharaj ki shiksha dharm apane samrajy mean kisi ko sajhidar nahian banata aur n apane rajy mean kisi doosare ko apane barabar ka asan deta hai. tatpary yah ki vah svayan sarvashaktiman hona chahata hai. kisi ka sang use kisi prakar svikar nahian aur n usako yah hak hai ki usake bhakt ko usaki ajnapalan mean jara bhi soch-sankoch ho. astu, dharmik vahi ho sakata hai jo dharm ki ajna palane mean n sir ki paravah kare n pair ki, n tan ki paravah kare aur n dhan ki. krishn maharaj ki ajnanusar jo khata hai to isalie ki usaki ajna hai, pita hai to isalie ki usaki ajna hai, dan deta hai to isalie ki usaki ichchha hai, yajn karata hai to isalie ki isamean usaki prasannata hai. aisa hi purush dharmaparayan ho sakata hai aur aisa purush hi doosaroan ko dharmaparayan hone ki shiksha de sakata hai. khed hai ki is desh mean n ab dharm hai aur n koee dharm parayan hai. isi vaste yah abhaga desh aur is desh ke rahane vale tarah-tarah ki apattiyoan mean phansate haian. pratyek manushy apani ichchhanusar dharm ka manamana svaroop bana leta hai aur us apani banaee huee tasvir ki pooja se mukti pane ki ichchha karata hai. keval itana hi nahian karata, auroan ko bhi us tasvir ki taraph khianchata hai aur yahi pukarata hai ki mere kathan par jo sandeh kare vah kaphir hai. parantu yadi prachin samay ke dharmaparayan logoan ki sakshi dekhean to pata chalega ki dharm vedoan se milata hai. ved is samay bahut kathin haian kyoanki inake artho ka dvar band hai aur is mahan pavitr vishay mean buddhihin tatha sankirn hriday manushy ka pravesh hi nahian hai. ham log to us mahan dvar ki kundi bhi nahian khol sakate, phir isamean baithakar usaka rasasvadan bahut door hai. prashn- to kya hamara rog asadhy hai aur isaki koee aushadhi hi nahian? uttar- isake atirikt aur koee aushadhi nahian ki ham dharm ke tattvoan ki khoj karean jo dharm ke parshvavarti haian. prashn- vah kya haian? uttar- dekho bhagavadgita adhyay 16 ke shlok 1, 2, 3, (1) abhay (2) man ki shuddhi (3) buddhi yog mean sthirata (4) dan (5) dam (6) yajn (7) svadhyay (8) tap (9) ahiansa (10) saty (11) krodh ka daman (12) tyag (13) shaanti (14) virata (15) dridhata (16) kshama.

sanbandhit lekh

yogiraj shrikrishn -lala lajapataray

adhyay

adhyay ka nam

prishth sankhya

	granthakar lala lajapataray	1
	prastavana	17
	bhoomika	22
2.	shrikrishnachandr ka vansh	50
3.	shrikrishn ka janm	53
4.	balyavastha : gokul gram	57
5.	gokul se vrindavan gaman	61
6.	rasalila ka rahasy	63
7.	krishn aur balaram ka mathura agaman aur kans-vadh	67
8.	ugrasen ka rajyarohan aur krishn ki shiksha	69
9.	mathura par magadh desh ke raja ka jarasandh ka akraman	71
10.	krishn ka vivah	72
11.	shrikrishn ke any yuddh	73
12.	draupadi ka svayanvar aur shrikrishn ki paanduputroan se bheant	74
13.	krishn ki bahan subhadra ke sath arjun ka vivah	75
14.	khaandavaprasth ke van mean arjun aur shrikrishn	77
15.	rajasooy yajn	79
16.	krishn, arjun aur bhim ka jarasandh ki rajadhani mean agaman	83
17.	rajasooy yajn ka arambh : mahabharat ki bhoomika	86
18.	krishn-pandav milan	89
19.	maharaj virat ke yahaan pandavoan ke sahayakoan ki sabha	90
20.	duryodhan aur arjun ka dvarika-gaman	93
21.	sanjay ka dauty karm	94
22.	krishnachandr ka dauty karm	98
23.	krishn ka hastinapur agaman	101
24.	vidur aur krishn ka vartalap	103
25.	krishn ke dootatv ka ant	109
26.	krishn-karn sanvad	111
27.	mahabharat ka yuddh	112
28.	bhishm ki parajay	115
29.	mahabharat ke yuddh ka doosara drishy : achary dron ka senapatitv	118
30.	mahabharat ke yuddh ka tisara drishy : karn aur arjun ka yuddh	122
31.	antim drishy v samapti	123
32.	yudhishthir ka rajyabhishek	126
33.	maharaj shrikrishn ke jivan ka antim bhag	128
34.	kya krishn parameshvar ke avatar the?	130
35.	krishn maharaj ki shiksha	136
36.	aantim prishth	151