योगिराज श्रीकृष्ण -लाला लाजपतराय पृ. 136

yogiraj shrikrishn -lala lajapataray

paiantisavaan adhyay krishn maharaj ki shiksha yah shabd un aangreji padhe-likhe hinduoan ki gadhant hai jo aangreji shiksha pakar bhi pauranik hindoo mat ke us bhag ko manate haian jisako hinduoan ki bolachal mean vaishnav dharm kaha jata hai. shayad sare sanskrit sahity mean koee shabd aisa n milega jo eesaee mat, muhammadi mat aur bauddh dharm ki tarah shrikrishn ke nam ke sath kisi mat ya dharm ka sanbandh soochit karata ho. aangreji janane vale krishn bhaktoan ne sanskrit sahity ki is kami ko poora karane ki koshish mean krishn ke nam par ek mat ki nianv dali hai jisako vah krishnaizm kahakar pukarate haian. parantu sanskrit sahity ke sadharan anveshan se to yahi jnat hota hai ki shrikrishn ne kisi mat ki nianv dalane ka sahas nahian kiya aur n unhoanne kisi aise dharm ki shiksha di jo uchit riti se unake hi nam se jagat mean prasiddh ho. hajarat eesa, hajarat muhammad aur mahatma buddh in tinoan mahapurushoan ne ek navin dharm ki nianv dali aur isalie unake mat ya dharm unake nam se prasiddh ho rahe haian. yadyapi arvachin samay ke bahutere hindoo sampraday bhi isi prakar kisi-kisi mahapurush ke nam se prasiddh haian, parantu prachin sanskrit sahity mean is tarah ka koee praman nahian hai. krishn ke samay ke sahity mean to is prakar ka nam-nishan hi nahian hai. prachin hindoomat mean yahi to ek b di vilakshanata hai ki usaki nianv kisi manushy ki shiksha-diksha ke adhar par nahian dali gee hai. yadi sach poochho to prachin hindoo sahity sansar ke dharmik tattv ki atma hai. yah sahity is prakar ke amooly dharmik tattvoan se paripoorn hai. isake saman uchch vichar duniya ke aur kisi sahity mean dikhaee nahian dete. is par bhi turra yah ki in vicharoan ko prakat karane vale mahapurushoan ne apane nam ka koee bhi chihn nahian chho da jisase ap yah nishchit kar sakean ki yah vichar aur yah shiksha amuk mahapurush ki thi. hamare mahapurushoan mean se kisi ne navin shiksha dene ki cheshta nahian ki kintu sabake sab apane apako vedokt brahmavidya ka anuyayi batalate rahe. kisi ne nam matr ke lie bhi aisa sahas nahian kiya ki yah vichar mere haian aur maian inako phailane ke lie sansar mean aya hooan. mere pahale yah vichar kisi ke dhyan mean nahian aye the ya mujhe vishesh roop se yah jnan svayan prapt hua. kabhi-kisi ne koee navin mat pracharit karane ka vichar nahian kiya. upanishadoan aur brahmanoan ka samast kram hamare is kathan ka sakshi hai.

sanbandhit lekh

yogiraj shrikrishn -lala lajapataray

adhyay

adhyay ka nam

prishth sankhya

	granthakar lala lajapataray	1
	prastavana	17
	bhoomika	22
2.	shrikrishnachandr ka vansh	50
3.	shrikrishn ka janm	53
4.	balyavastha : gokul gram	57
5.	gokul se vrindavan gaman	61
6.	rasalila ka rahasy	63
7.	krishn aur balaram ka mathura agaman aur kans-vadh	67
8.	ugrasen ka rajyarohan aur krishn ki shiksha	69
9.	mathura par magadh desh ke raja ka jarasandh ka akraman	71
10.	krishn ka vivah	72
11.	shrikrishn ke any yuddh	73
12.	draupadi ka svayanvar aur shrikrishn ki paanduputroan se bheant	74
13.	krishn ki bahan subhadra ke sath arjun ka vivah	75
14.	khaandavaprasth ke van mean arjun aur shrikrishn	77
15.	rajasooy yajn	79
16.	krishn, arjun aur bhim ka jarasandh ki rajadhani mean agaman	83
17.	rajasooy yajn ka arambh : mahabharat ki bhoomika	86
18.	krishn-pandav milan	89
19.	maharaj virat ke yahaan pandavoan ke sahayakoan ki sabha	90
20.	duryodhan aur arjun ka dvarika-gaman	93
21.	sanjay ka dauty karm	94
22.	krishnachandr ka dauty karm	98
23.	krishn ka hastinapur agaman	101
24.	vidur aur krishn ka vartalap	103
25.	krishn ke dootatv ka ant	109
26.	krishn-karn sanvad	111
27.	mahabharat ka yuddh	112
28.	bhishm ki parajay	115
29.	mahabharat ke yuddh ka doosara drishy : achary dron ka senapatitv	118
30.	mahabharat ke yuddh ka tisara drishy : karn aur arjun ka yuddh	122
31.	antim drishy v samapti	123
32.	yudhishthir ka rajyabhishek	126
33.	maharaj shrikrishn ke jivan ka antim bhag	128
34.	kya krishn parameshvar ke avatar the?	130
35.	krishn maharaj ki shiksha	136
36.	aantim prishth	151