yogiraj shrikrishn -lala lajapataray
chauantisavaan adhyay
kya krishn parameshvar ke avatar the?
mere is vad-vivad se ap yah parinam n nikalean ki maian apani sammati mean gita ka chhidranveshan karata hooan. maian to apane ko un vidvanoan ki charan-raj ke tuly bhi nahian samajhata jinhoanne gita banaee. maian to shayad kee janmoan mean unaki yuktiyoan ke marm ko bhi nahian samajh sakata hooan. maian unaki vidvatta aur jnan ke sammukh prasannatapoorvak sir jhukata hooan. parantu phir bhi yah kahane se nahian ruk sakata ki gita mujhe ek hi vidvan ki kriti nahian maloom hoti. gita rachane valoan ka matalab darshanashastr ki rachana se nahian tha apitu manushy matr ke nityaprati ke vyavahar ke lie ek aise upadesh ka sangrah karane ka tha jisamean darshanoan ka nicho d is bhaanti a jave jisase usaka samajhana kathin n ho. nidan is nicho d ko unhoanne jis uttamata se sangrah kiya usase unaki advitiy buddhimatta ka hi parichay milata hai. yadi gledaston aur tindal jaise vidvan apane dharmagranth ianjil ko eeshvariy vachan aur masih ko eeshvar ka putr balki svayan usako eeshvar man sakate hai to isamean kya ashchary hai ki gita ke bhinn-bhinn lekhakoan mean se kisi ne krishn maharaj ko avatar ki padavi de di. chahe vah isi abhipray se ho ki jo kuchh ve upadesh karana chahate the usaka adar ho aur vah sarvatha pramanik vachan mana jaye. chahe vah vastav mean krishn maharaj ko avatar hi manate the athava nahian. kya yah ashchary nahian hai ki gita ke atirikt aur kisi prachin pustak ya ary granth mean n to sadharanatah avataroan ka varnan hai aur n krishn maharaj ke avatar hone ka, kyoanki puranoan ke vishay mean to ham bhoomika mean pramanit kar hi chuke haian ki ve vartaman samay ke kuchh hi pahale ke bane hue haian. isalie keval unake adhar par nahian kaha ja sakata ki prachin ary log parameshvar ko avatar manate the ya krishn maharaj ko aisa manate the. |
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj