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sattaeesavaan adhyay
mahabharat ka yuddh
bharat santan ke in donoan vanshoan mean mel karane ki koee yukti baki nahian rahi. sam, dam pratyek niti kam mean laee gee par kisi prakar bhi ant bhala nahian nikala, tab apane bahubal se nyay prapt karana sthir kiya gaya. saty hai jab din bure ate haian to buddhi viparit ho jati hai.[1] bhale aur bure ka jnan nahian rahata. buddhi par parada p d jata hai, aur aise hi avasar par kaha jata hai ki bhagy b da prabal hai. karmo ki gati ke samane manushi yuktiyaan vyarth ho jati haian. mahabharat ki l daee kya thi? ary jati ke bure karmo ka dand tha. raja aur praja ke ekatrit pap mano manushy roop dharan kar kurukshetr mean isalie ikatthe hue the ki aryavart ki vidya, kala aur kaushal mean jo kuchh achchha ho use mitti mean mila diya jaye. aisa jan p data tha mano ab ary jati ka antakal a pahuancha. is bat par sahasa vishvas nahian hota ki bhishm aur yudhishthir, arjun aur dron yuddhakshetr mean kh de hokar ek-doosare se l dane ko taiyar hoange aur guru tatha shishy apane-apane pad aur niyam ka vichar rakhakar bhi prachin aryavart ki shreshthata ki antim jhalak dikhakar mano use vahi saphal karane ke lie ikatthe hoange. yah kaun janata tha ki maharaj shantanu ke bad tisari pidhi mean usake vansh vale yoan hi yuvavastha ki umang apane bal ke pariksharth sare aryavart ko mitti mean mila deange aur apane hath se apani jati ko unnati ke shikhar se utarakar avanati ke gaddhe mean dal deange. hay! is apas ki l daee ne bharat ko nasht-bhrasht kar diya. mahabharat ki l daee mean jis tarike se donoan senaean susajjit ki gee, sainikoan ne jo vir bhav dikhalae, jis riti se sena kh di ki gee aur unase dhava karaya gaya, yah sab vrittant padhakar ek dirgh shvas lena p data hai. mana ki is varnan mean 95 pratishat kavikrititv hai par ise ghatakar jo 5 pratishat shesh bach jata hai vah bhi hamean ath-ath aansoo rulane ke lie bahut hai.
manushy ka daihik bal, sena ki ginati athava aisi hi aur batoan mean chahe kitani kalpana kyoan n kharch ki jay par sansar mean n koee aisa homar janma aur n varjil jisane samaravidya se anabhijn ya ek kayar jati ke lie iliyad aur aaudisi likh dali ho. homar aur varjil ki kavita se yoonaniyoan aur romiyoan ki virata aur yuddh tatha shastravidya ka bhali-bhaanti parichay milata hai. vaise hi ary jati ko yuddhavidya mean jo nipunata prapt thi vah mahabharat se achchhi tarah prakat hoti hai. kavi krititv ke lie jo apavad rakhana ho vah rakh lo, tab bhi jo kuchh shesh baj jata hai vah netroan ke samane ek vichitr drishy kh da kar deta hai. yah sach hai ki un vir aryoan ke uttaradhikari ab us bhasha ka bhi poora jnan nahian rakhate jisamean ye ghatanaean varnit haian. inake lie is yuddh ka varnan aisa hai jaise aangareji bhasha se ek anabhijn purush ke lie miltan ka peredaiz l aaust.[2]
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