vishay soochiyatharth gita -svami a dag danandshashtham adhyayunhoanne praptivale yogi ki rahani batayi. ‘yajnasthali’, baithane ka asan tatha baithane ke tarike par unhoanne kaha ki sthan ekant aur svachchh ho. vastr, mrigacharm athava kush ki chataee mean se koee ek asan ho. karm ke anuroop cheshta, yuktahar-vihar, sone-jagane ke sanyam par unhoanne bal diya. yogi ke niruddh chitt ki upama unhoanne vayurahit sthan mean dipak ki akampit lau se di. aur is prakar us niruddh chitt ka bhi jab vilay ho jata hai, us samay vah yog ki parakashtha anant anand ko prapt hota hai. sansar ke sanyog-viyog se rahit anant sukh ka nam yog hai. yog ka arth hai usase milan. jo yogi isamean pravesh pa jata hai, vah sampoorn bhootoan mean samadrishtivala ho jata hai. jaise apani atma vaise hi sabaki atma ko dekhata hai. vah param parakashtha ki shanti ko prapt hota hai. atah yog avashyak hai. man jahaan-jahaan jay, vahaan-vahaan se ghasitakar barambar isaka nirodh karana chahiye. shrikrishn ne svikar kiya ki man b di kathinaee se vash mean honevala hai, lekin hota hai. yah abhyas aur vairagy dvara vash mean ho jata hai. shithil prayatnavala vyakti bhi anek janm ke abhyas se vahian pahuanch jata hai, jisaka nam paramagati athava paramadham hai. tapasviyoan, jnanamargiyoan tatha keval karmiyoan se bhi yogi shreshth hai, isaliye arjun! too yogi ban. samarpan ke sath antarman se yog ka acharan kar. prastut adhyay mean yogeshvar shrikrishn ne pramukh roop se yog ki prapti ke liye abhyas par bal diya hai. atah
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tika-tippani aur sandarbh
sambandhit lekh
adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj