यथार्थ गीता -अड़गड़ानन्द पृ. 34

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yatharth gita -svami a dag danand

pratham adhyay

sanjay uvach

evamuktvarjunah sankhaye rathopasth upavishath.
visrijy sasharan chapan shokasanvignamanasah..47..

sanjay bola ki ranabhoomi mean shok se udvign man vala arjun is prakar kahakar banasahit dhanush ko tyag kar rath ke pichhale bhag mean baith gaya arthath kshetr-kshetrajn ke sangharsh mean bhag lene se pichhe hat gaya. nishkarsh-

gita kshetr-kshetrajn ke yuddh ka niroopan hai. yah eeshvariy vibhootiyoan se sampann bhagavath-svaroop ko dikhane vala gayan hai. yah gayan jis kshetr mean hota hai, vah yurrikshetr sharir hai. jisamean do pravrittiyaan haian-dharmakshetr aur kurukshetr. un senaoan ka svaroop aur unake bal ka adhar bataya, shankhadhvani se unake parakram ki janakari mili. tadanantar jis sena se l dana hai, usaka nirikshan hua. jisaki ganana atharah akshauhini (lagabhag sadhe chhah arab) kahi jati hai, kintu vastutah ve anant haian. prakriti ke drishtikon do haian- ek ishtonmukhi pravritti ‘daivi sampadh’, doosari bahirmukhi pravritti ‘asuri sampadh’. donoan prakriti hi haian. ek isht ki or unmukh karati hai, paramadharm paramatma ki or le jati hai aur doosari prakriti mean vishvas dilati hai. pahale daivi sampadh ko sadhakar asuri sampadh ka ant kiya jata hai, phir shashvat-sanatan parabrahm ke digdarshan aur usamean sthiti ke sath daivi sampadh ki avashyakata shesh ho jati hai, yuddh ka parinam nikal ata hai.


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tika-tippani aur sandarbh

sambandhit lekh

varnamala kramanusar lekh khoj

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