यथार्थ गीता -अड़गड़ानन्द पृ. 26

yatharth gita -svami a dag danand

pratham adhyay

etann hantumichchhami ghnatoapi madhusoodan.
api trailokyarajyasy hetoah kian nu mahikrite..35..

he madhusoodan! mujhe marane par bhi athava tinoan lokoan ke rajy ke liye bhi maian in sabakoan marana nahian chahata, phir prithvi ke liye kahana hi kya hai?

atharah akshauhini sena mean arjun ko apana parivar hi dikhayi p da. itane adhik svajan vastav mean kya haian? vastutah anurag hi arjun hai. bhajan ke arambh mean pratyek anuragi ke samaksh yahi samasya rahati hai. sabhi chahate haian ki ve bhajan karean, us param saty ko pa lean; kintu kisi anubhavi sadguru ke sanrakshan mean koee anuragi jab kshetr-kshetrajn ke sangharsh ko samajhata hai ki use kinase l dana hai, to vah hatash ho jata hai. vah chahata hai ki usake pita ka parivar, sasural ka parivar, mama ka parivar, suhridh, mitr aur guru jan sath rahean, sabhi sukhi rahean aur in sabaki vyavastha karate hue vah paramatm-svaroop ki prapti bhi kar le. kintu jab vah samajhata hai ki aradhana mean agrasar hone ke liye parivar chho dana hoga, in sambandhoan ka moh samapt karana hoga to vah adhir ho uthata hai.

‘poojy maharaj ji’ kaha karate the- “marana aur sadhu ka hona barabar hai. sadhu ke liye srishti mean doosara koee jivit hai bhi; kintu gharavaloan ke nam par koee nahian hai. yadi koee hai to lagav hai, moh samapt kahaan hua? jahaan tak lagav hai usaka poorn tyag, us lagav ke sahastitv mitane par hi usaki vijay hai. is sambandhoan ka prasar hi to jagath hai, anyatha jagath mean hamara kya hai?’’ ‘tulasidas kah chid-bilas jag boojhat boojhat boojhai.’[1] man ka prasar hi jagath hai. yogeshvar shri krishn ne bhi man ke prasar ko hi jagat kahakar sambodhit kiya hai. jisane isake prabhav ko rok liya, usane charachar jagath hi jit liya- ‘ihaiv tairjitah sargo yeshaan samye sthitan manah.’[2]

keval arjun hi adhir tha, aisi bat nahian hai. anurag sabake hriday mean hai. pratyek anuragi adhir hota hai, use sambandhi yad ane lagate haian. pahale vah sochata tha ki bhajan se kuchh labh hoga to ye sab sukhi hoange. inake sath rahakar use bhogeange. jab ye sath hi nahian raheange to sukh lekar kya kareange? arjun ki drishti rajy sukh tak hi simit thi. vah triloki ke samrajy ko hi sukh ki parakashtha samajhata tha. isake age bhi koee saty hai, isaki janakari arjun ko abhi nahian hai.


tika-tippani aur sandarbh

  1. vinay patrika, 124
  2. gita, 5/19

sambandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah