यथार्थ गीता -अड़गड़ानन्द पृ. 179

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yatharth gita -svami a dag danand

tritiy adhyay


unhoanne karm mean pravritt sadhakoan ko chalayaman n karane ko kaha; kyoanki karm karake hi un sadhakoan ko sthiti prapt karani hai. yadi nahian kareange to nasht ho jayeange. is karm ke liye dhyanasth hokar yuddh karana hai. aankhean band haian indriyoan se simatakar chitt ka nirodh ho chala to yuddh kaisa? us samay kam-krodh, rag-dvesh badhak hote haian. in vijatiy pravrittiyoan ka par pana hi yuddh hai. asuri sampadh kurukshetr, vijatiy pravritti ko shanaiah-shanaiah chhaantate hue dhyanasth hote jana hi yuddh hai. vastutah dhyan mean hi yuddh hai. yahi is adhyay ka saraansh hai, jisamean n karm bataya n yajn. yadi yajn samajh mean a jay to karm samajh mean aye. abhi to karm samajhaya hi nahian gaya.

is adhyay mean keval sthitaprajn mahapurush ke prashikshanatmak pahaloo par bal diya gaya. yah to gurujanoan ke liye nirdesh hai. ve n bhi karean to unhean koee kshati nahian aur n aisa karane mean unaka apana koee labh hi hai. kintu jin sadhakoan ko paramagati abhisht hai unake liye vishesh kuchh kaha hi nahian, to yah karmayog kaise haian? karm ka svaroop bhi spasht nahian hai, jise kiya jay; kyoanki ‘yajn ki prakriya hi karm hai’- abhi tak unhoanne itana hi bataya. yajn to bataya nahian, karm ka svaroop spasht kahaan hua? haan, yuddh ka yatharth chitran gita mean yahian paya jata hai.

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tika-tippani aur sandarbh

sambandhit lekh

varnamala kramanusar lekh khoj

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