माता कुन्ती का अनुपम अनुराग 2

mata kunti ka anupam anurag

ye dayavati hone ke sath hi vir mata thian. jab jooe mean yudhishthir har gaye aur terah varsh ke vanavas ke bad bhi duryodhan pandavoan ko kuchh bhi dene ke liye raji nahian hua, tab bhagavan shrikrishnachandr doot banakar hastinapur mean aye. unhoanne duryodhan ko bahut samajhaya, par vah mana hi nahian. usane spasht kah diya-

soochyagran naiv dasyami vina yuddhen keshav.

‘he madhav! sooee ke agrabhag ke barabar bhi prithvi maian bina yuddh ke n dooanga.’ tab bhagavan mata kunti ke pas aye aur bole - ‘aisi dasha mean ab tum apane putroan ko kya sandesh deti ho?’ tab kuntiji ne b di virata se kaha -

‘yadarthan kshatriya soote tasy kaloayamagatah..’

‘kshatriyani jis samay ke liye putroan ko paida karati hai, vah samay - arthat yuddh karane ka samay - ab a gaya; mere putroan se kah dena, l dakar ve apana adhikar prapt karean.’ yah hai ek vir mata ka putroan ke liye adesh. jisaki sambhavana thi, vahi hua. mahabharat ka yuddh hua. atharah akshauhini sena ka sanhar hua. dhritarashtr ke sau putr mare gaye. gandhari putrahina ban gayi, vah roti huee yuddh bhoomi mean gayi, kunti use pak d kar le gayian aur bhaanti-bhaanti se dhairy bandhane lagian. mata kunti ne sachche man se us pativrata gandhari ki sab prakar se seva ki.

mata kunti ne kabhi sharirik sukh nahian bhoga, jab se ve vivahit hokar ayian, unhean vipattiyoan ka hi samana karana p da. pati rogi the, unake sath jangaloan mean bhatakati rahian. vahian putr paida hue, unaki dekh-rekh kian, tho de din hastianapur mean putroan ke sath rahian, vah bhi doosare ki ashrita banakar. phir laksha grih se kisi prakar apane putroan ko lekar bhagian aur bhiksha ke ann par jivan bitati rahian. tho de din rajy-sukh bhogane ka samay aya ki dharmaraj yudhishthir kapat ke jooe mean sarvasv har kar vanavasi bane, tab ye vidur ke ghar mean rah kar jaise-taise jivan bitati rahian. yuddh hua, parivar valoan ka sanhar hua, isase kunti ko kya sukh. unhoanne apane sukh ke liye yuddh ki sammati tho de hi di thi, use to unhoanne kshatriyoan ka dharm bataya tha. pandavoan ki vijay hone se kya hua. vah pandavoan ke sath rajy bhog mean sammilit nahian hueean. unhoanne to apana sampoorn jivan apan un andhe jeth dhritarashtr aur jithani gandhari ki seva mean arpan kar diya, jin dhritarashtr tatha gandhari ke putroan ne inhean evan inake putroan ko itane kasht diye the. gandhari aur dhritarashtr jab putr viyog se duahkhi ho kar jangaloan mean chale to unaki lathi pak d kar putroan ka moh chho dakar kunti devi unake sath ho lian. is prakar unaka jivan sada vipatti mean hi kata. is vipatti mean bhi unhean sukh tha. ve is vipatti ko bhagavan se chahati thian aur hriday se ise vipatti manati bhi nahian thian.

vipado naiv vipadah sampado naiv sampadah.
vipadvismaranan vishnoah sampannarayanasmritiah..

‘vipatti yatharth mean vipatti nahian hai, sampatti bhi sampatti nahian. bhagavan ka vismaran hona hi vipatti hai aur unaka smaran bana rahe yahi sabase b di sampatti hai.’ so unhean bhagavan ka vismaran kabhi hua nahian, atah ve sada sukh mean hi rahian.

«pichhle pej par jaean