maharshi shandily aur unaka bhagavatprem
maharshi shandily bhagavan ki lilasthaliyoan mean bhraman karate hue, bhagavan ke divy charitr ka anusmaran karate hue vibhor rahate haian aur bhagavatpremiyoan ko bhagavat-liladham ka rahasy bhi batate haian. ek bar aise hi bhraman karate hue maharshi vrajabhoomi mean pahuanch gaye aur maharaj parikshit tatha raja vajranabh ki prarthana par unhoanne unhean bhagavan ki aantarang premalilasthali vrajabhoomi ka rahasy batate hue kaha-
priy parikshit aur vajranabh! maian tum logoan ko vrajabhoomi ka rahasy batalata hooan. tum dattachit hokar suno. 'vraj' shabd ka arth hai-vyapti. is vriddhavachan ke anusar vyapak hone ke karan hi is bhoomi ka nam 'vraj' p da hai. sattav, raj tatha tam-in tin gunoan se atit jo parabrahm hai, vahi vyapak hai. isaliye use vraj kahate haian. vah sadanandasvaroop, param jyotirmay aur avinashi hai. jivanamukt purush usi mean sthit rahate haian. is parabrahmasvaroop vrajadham mean nandanandan bhagavan shrikrishn ka nivas hai. unaka ek-ek aang sachchidanandasvaroop hai. ve atmaram aur aptakam haian. premaras mean doobe hue rasikajan hi unaka anubhav karate haian.
bhagavan shrikrishn ki atma haian- radhika; us mean raman karane ke karan hi rahasy-ras ke marmajn jnani purush unhean 'atmaram' kahate haian. 'kam' shabd ka arth hai kamana-abhilasha; vraj mean bhagavanh shrikrishn ke vanchhit padarth haian-
gauean, gvalabal, gopiyaan aur unake sath lila-vihar adi; ve sab-ke-sab yahaan nity prapt haian. isi se shrikrishn ko 'aptakam' kaha gaya hai. bhagavanh shrikrishn ki yah rahasyalila prakriti se pare hai. ve jis samay prakriti ke sath khelane lagate haian, us samay doosare log bhi unaki lila ka anubhav karate haian. prakriti ke sath hone vali lila mean hi rajogun, sattvagun aur tamogun ke dvara srishti sthit aur pralay ki pratiti hoti hai.
is prakar yah nishchay hota hai ki bhagavan ki lila do prakar ki hai- ek vastavi aur doosari vyavahariki. vastavi lila svasanvedy hai-use svayan bhagavan aur unake rasik bhaktajan bhi janate haian. jivoan ke samane jo lila hoti hai, vah vyavahariki lila hai. vastavi lila ke bina vyavahariki lila nahian ho sakati; parantu vyavahariki lila ka vastavik lila ke rajy mean kabhi pravesh nahian ho sakata.[1]
chhaandogy shruti mean apake dvara upadisht vidya ko 'shandilyavidya' ke nam se abhihit kiya gaya hai. usamean apane bataya hai ki sara brahmand brahm hai, isaka karan yah hai ki paramatma 'tajjalaniti' hai arthath yah sansar usi paramatma se utpann hota hai, usi mean lin hota hai aur usi se pratipalit hota hai. purush bhavanamay hai. usaki jaisi bhavana hogi, vaisi hi use gati milegi. paramatma saty sankalp, sarvakarta tatha sarvagat haian, ve dayalu ham logoan ke hriday mean hi virajaman haian. yadi ham log unaka ashray lean to unhean avashy prapt kar sakate haian. isamean sandeh nahian-
'sarvan khalvidan brahm tajjalaniti shaant upasit.'
'etadh brahmautamit: pretyabhisambhavitasmiti.'[2]
is prakar bhagavatpremi maharshi shandilyaji ne bhagavan ki premabhakti ka upadesh dekar jivoan par mahan anugrah kiya hai.
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj