मधुवन

yah lekh vishesh roop se krishnakosh ke lie bharatakosh se sabhar

madhuvan
vivaran	prachin sanskrit sahity mean madhuvan ko krishn ki anek chanchal bal-lilaoan ki kri da-sthali bataya gaya hai. maholi gram ko ajakal madhuvan-maholi ke nam se janate haian.
rajy	uttar pradesh
zila	mathura
prasiddhi	hindoo dharmik sthal
kab jaean	kabhi bhi
	bas, kar, aauto adi
sanbandhit lekh	vrindavan, mahavan, gokul, brahmand ghat mahavan, kamyavan, biharavan, govardhan, braj
any janakari	madhuvan mean gocharan ki lila bhi madhu ke saman madhur aur varnanatit hai. kaliyug mean abhi paanch sau pachchis varsh poorv chaitany mahaprabhu van bhraman ke samay madhuvan mean padhare the. yahaan shrikrishn lilaoan ki sphoorti se ve bhav-vihl ho uthe. yahaan par prativarsh bahut-si yatraean vishram karati haian.
adyatan‎	3:21, 22 julaee, 2016

madhuvan madhupuri ya mathura ke pas sthit ek van tha, jisaka svami madhu nam ka daity tha. madhu ke putr lavanasur ko ayodhya ke raja dasharath ke putr tatha shri ram ke bhaee shatrughn ne vijit kiya tha. mathura se lagabhag sadhe tin mil dakshin-pashchim ki or sthit yah gram valmiki ramayan mean varnit madhupuri ke sthan par basa hua hai. madhupuri ko madhu namak daity ne basaya tha. usake putr lavanasur ko shatrughn ne yuddh mean parajit kar usaka vadh kar diya aur madhupuri ke sthan par unhoanne nee mathura nagari ki sthapana ki. maholi gram ko ajakal madhuvan-maholi kahate haian. maholi madhupuri ka hi apabhransh hai. lagabhag 100 varsh poorv is gram se gautam buddh ki ek moorti mili thi. is kalakriti mean bhagavan ko paramakrishavastha mean pradarshit kiya gaya hai. yah unaki us samay ki avastha ka aankan hai, jab bodh gaya mean 6 varshoan tak kathor tapasya karane ke uparaant unake sharir ka keval sharapanjan matr hi avashisht rah gaya tha.

pauranik ullekh

madhuvan se sambandhit kee pauranik ullekh prapt hote haian-

• is van ka ullekh valmiki ramayan mean is prakar hai-

'tamuvach sahasraksho lavano nam rakshas: madhuputro madhuvane n teajnaan kuruteanagh'

• vishnupuran mean bhi yamuna tatavarti is van ka varnan hai-

'madhusanjn mahapunyan jagam yamunatatamh, punashch madhusanjnen daityanadhishthitan yat:,
tato madhuvanan namna khyatamatr mahitale'

• vishnupuran se soochit hota hai ki shatrughn ne madhuvan ke sthan par nee nagari basaee thi-

'hatva ch lavanan raksho madhuputran mahabalamh, shatrughno madhuraan nam purianyatr chakar vai'

• harivanshapuran ke anusar is van ko shatrughn ne katava diya tha-

'chhitva vanan tath saumitri....

• pauranik katha ke anusar dhruv ne isi van mean tapasya ki thi.

prachin sanskrit sahity mean madhuvan ko krishn ki anek chanchal bal-lilaoan ki kri da-sthali bataya gaya hai. yah gokul ya vrindavan ke nikat koee van tha. ajakal mathura se sadhe tin mil door maholi madhuvan namak ek gram hai. yah braj ke prasiddh barah vanoan mean se ek hai. mathura se lagabhag sadhe tin mil dakshin-pashchim ki or sthit yah gram valmiki ramayan mean varnit madhupuri ke sthan par basa hua hai. madhupuri ko madhu namak daity ne basaya tha. usake putr lavanasur ko shatrughn ne yuddh mean parajit kar usaka vadh kar diya tha aur madhupuri ke sthan par unhoanne nee mathura ya mathura nagari basaee thi. maholi gram ko ajakal madhuvan-maholi kahate haian. maholi madhupuri ka apabhransh hai. lagabhag 100 varsh poorv is gram se gautam buddh ki ek moorti mili thi. is kalakriti mean bhagavan ko param krishavastha mean pradarshit kiya gaya hai. yah unaki us samay ki avastha ka aankan hai, jab bodhi gaya mean 6 varshoan tak kathor tapasya karane ke uparaant unake sharir ka keval sharapanjan matr hi avashisht rah gaya tha. paranparik anushruti mean madhu daity ki mathura aur usaka madhuvan isi sthan par the. yahaan lavanasur ki gufa namak ek sthan hai, jise madhu ke putr lavanasur ka nivasasthan mana jata hai.

madhuvan-katha

saty yug mean madhu namak ek daity ka bhagavan ne yahaan vadh kiya tha. is karan bhagavan ka nam 'madhusoodan' ho gaya. at: bhagavan shri madhusoodan ke nam par is van ka nam madhuvan p da hai, kyoanki yah madhuvan bhagavan shri madhusoodan ke saman hi priy evan madhur hai. madhusoodan ka hi doosara nam madhav hai, kyoanki ye sarv lakshmimayi radhika ke priyatam ya vallabh haian. ye shri madhav hi van ke adhishthat devata haian. van bhraman ke samay yahaan snan evan achaman ke samay 'oan hraan hrian madhuvanadhipataye madhavay nam: svaha' mantr ka jap karana chahie. is mantr ke jap se yahaan parikrama saphal hoti hai. madhuvan ka vartaman nam maholi gram hai. gram ke poorv mean dhruv tila hai, jis par balak dhruv evan unake aradhy chaturbhuj narayan ka shri vigrah virajaman hai. yahi dhruv ki tapasya sthali hai. yahian par balak dhruv ne devarshi narad ke diye hue mantr ke dvara bhagavan ki kathor aradhana ki thi, jisase prasann hokar bhagavan ne unako darshan diya aur chhattis hazar varsh ka ekachhatr bhoomandal ka rajy evan tatpashchat akshay dhruvalok pradan kiya. dhruvalok brahmand ke antargat hi shrihari ka ek akshayadham hai.

daity madhu ka atyachar

treta yug mean madhudaity ke atyachar se rrishi-muni aur yahaan ke nivasi bahut bhayabhit the. us daity ne shankar ji ki kathor aradhana kar unase ek shool prapt kiya tha. vah shool usake hathoan mean rahane par use devata, danav athava manushy koee bhi parajit nahian kar sakata tha. vah sooryavansh ka ek rajakumar tha, kintu kusangati mean p dakar b da hi kroor aur sadachar vihin ho gaya. isilie usake pita ne use tyajy putr ke roop mean apane rajy se nikal diya tha. vah madhuvan mean rahata tha. madhuvan mean ek naye rajy ki sthapana kar vah sabhi ko utpi dit karane laga. sooryavansh ke mahapratapi raja maandhata ne use dand dene ke lie us par akraman kiya, kintu madhu daity ke shankar pradatt shool ke dvara ve bhi mare gaye. apani mrityu se poorv daity ne us shool ko apane putr lavanasur ko diya aur usase kaha ki jab tak tere hathoan mean yah shool rahega, tumhean koee nahian mar sakata. shatru tumhare is amogh trishool ke dvara mara jayega. us shool ko pakar lavanasur aur bhi bhayankar atyachari ho gaya. usake atyacharoan se trast hokar madhuvan ke as-pas ke rrishi maharshi ayodhya mean shri ram ke samip pahuanche aur din hin hokar lavanasur se apani raksha ki prarthana ki. unhoanne lavanasur ke parakram evan amody shool ke sambandh mean bhi soochana di. unhoanne kaha ki vah ukt shoolarahit avastha mean hi mara ja sakata hai, anyatha vah ajey hai.

shatrughn ka abhishek

bhagavan shriramachandr ne apane chhote bhaee shatrughn ka ayodhya mean hi madhuvan ke raja ke roop mean rajatilak kiya. shatrughn ne lanka se laye huye prabhavashali shri varah moorti ko pooja ke lie maanga. shriramachandr ne saharsh vah varahamoorti shatrughnaji ko pradan ki. shatrughn rrishi-maharshiyoan ke sath valmiki rrishi ke ashram se hote hue unaka ashirvad lekar madhuvan pahuanche aur dhanush–ban ke sath lavanasur ki gufa ke dvar par us samay pahuanche, jis samay vah apane shool ko gufa mean rakhakar shikar ke lie jangal mean gaya hua tha. jab vah hathi aur bahut se mrig adi janavaroan ka vadh kar unhean lekar apane vasasthan mean laut raha tha, usi samay shatrughn ji ne use yuddh ke lie lalakara. donoan mean bhayankar yuddh chhi d gaya. vah kisi prakar se apana shool lane ki cheshta kar raha tha, kintu, mahaparakrami shatrughn ne use shool grahan karane ka samay nahian diya aur apane paine banoan se usaka sir kat diya. phir unhoanne uj di huee madhupuri ko pun: basaya aur vahaan bhagavan varah dev ki sthapana ki. ye adivarahadev mathura mean usi sthan par virajaman hai. madhuvan mean bhagavan madhav ka priy madhukund bhi hai, ab ise 'krishn kund' bhi kahate haian. pas hi mean lavanasur ki gufa hai. yahian krishn kund ke tat par shatrughn ka darshaniy shrivigrah hai.

krishn ki kri da-sthali

dhruv kund, madhuvan
Dhruva Kund, Madhuvan

dvapar yug ke ant mean shrikrishn lakhoan goooan ke pichhe unaka nam dhauli, dhoomari, kalindi adi pukarate hue hiyo-hiyo, dhiri-dhiri, tiri-tiri dhvani karate hue balaram ke sath madhur baansuri bajate sakhaoan ke kandhe par hath rakhe hansate-hansate hue kabhi kunjoan ki or se brajamaniyoan ki or satrishn netroan se katakshapat karate hue gocharan ke lie jate the. gocharan mean gval mandali mean rasili dhoom mach jati. is prakar madhuvan mean jahaan tahaan sarvatr hi prem ka madhu barasata tha. gocharan karate hue shrikrishn balaram ke sath us prem madhu ko pakar nihal ho uthate. braj ramaniyaan goshth se nikalate evan lautate samay kunjoan ki a d se, mahaloan ki atariyoan aur jharokhoan se apani premabhari tirachhi chitavanoan se krishn ki arati utarati thian. krishn use netrabhangi se svikar karate. krishn ke virah mean ye brajavadhuean ek pal ka samay bhi karo doan yugoan ke saman aur milan mean ek yug ka samay bhi nimesh ke saman anubhav karati thian.

madhuvan mean gocharan ki lila bhi madhu ke saman madhur aur varnanatit hai. kaliyug mean abhi paanch sau pachchis varsh poorv chaitany mahaprabhu van bhraman ke samay madhuvan mean padhare the. yahaan shrikrishn lilaoan ki sphoorti se ve bhav-vihl ho uthe. yahaan par prativarsh bahut-si yatraean vishram karati haian.

manyataean

aisi kianvadanti hai ki daooji yahaan madhupan kar sakhaoan ke sath nrity karate the. aj bhi yahaan kale daooji ka vigrah darshaniy hai. isaka goodh rahasy yah hai ki shrikrishn baladev, vrindavan aur mathura ko chho dakar dvaraka mean parijanoan ke sath vas karane lage. us samay braj evan brajavasiyoan ka shrikrishn virah se vyakulata ki bat sunakar baladev ji ne krishn ko sath lekar braj mean jane ki ichchha vyakt ki. kintu kisi karan se shrikrishn ke jane mean vilamb dekhakar ve akele hi braj mean padhare aur sab ko yatha sadhy saantvana dene ki cheshta ki, kintu brajavasiyoan ki virah dasha dekhakar svayan bhi krishn virah mean katar ho gaye. krishn ki brajalilaoan ka chintan karate hue shyam ras pan karate hue evan shyam ki chinta karate hue, svayan shyam aangakanti vale ho gaye. yah shyamaras hi madhu hai, jise baladev satat panakar krishn prem mean vibhor rahate haian.