bhagavan vasudev -sudarshan sianh 'chakr'
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subhadra–janhm
drishhy pootana gayi, adrishhy uthkach gaya. anhtat: kans ne drishhyadrishhyan trinavart ko bhi bhej dekha. gokul jakar ye sab mare hi jate haian. koee lautata nahian hai. aisi avashtha mean kans vasudev-devaki ko tang karake us yogamaya ko bhi shatru banane ki moorkhata kaise kare. ‘devaki phir garbhavati haian.’ yah samachar mila–sath hi ve bahut prasann haian. unako apana sharir sadharan shphoortiyukt lagata hai. unhhean koee kashht nahian hota; kinhtu unamean koee asadharan tej a gaya ho, aisa bhi nahian lagata. avashhy ve kanhtimayi lagati haian. doosari shtriyoan ke saman unaka mukh vivarn nahian hai.’ ‘l daki hi honi chahiye.’ lakshan janane vali paricharika ne bhi kans ko batalaya– ‘devaki ka vamapad bhari hai. vah shvayan bhi bar-bar kahati hai ki usaki bachhchi ane vali hai.’ ‘vah yogamaya ki bahin hogi.’ kans man mean hi kahata hai–achhchha hai vah a jay. anhtat: to meri bhagineyi hi hogi. usako shneh kar looanga. yogamaya kuchh rushht bhi hogi to is madhhyam se prasann ho jayagi.’ vasudev ji ki sanhtanoan ne to praramhbh se janhm lene ke lie bhadramas mano chun liya tha. pahale kirtimanht se lekar sab bhadr mean aye. yah kanhya bhi uthpann huee bhadr shukhl ashhtami ko shvati nakshatr, tula laghn mean. laghn mean chanhdr, shani, dvitiy rahu, chaturth mangal, saphtam guru, ashhtam ketu, ekadashi mean soory aur dvadash mean budh . bahut pichhe jab ram-shhyam mathura a gaye, log kahate the– ‘subhadra to sankarshan ke hi saanche mean gadhi gayi hai. vahi rang, vahi roop aur poori ki poori vaisi hi mukhakriti. kesh tak ram ke saman shvarnim. |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj