bhagavan vasudev -sudarshan sianh 'chakr'
sagun tattv
sookshhm sharir mean chetan ke abhas ko grahan karane ki kshamata hai aur us abhasayukt sookshhm sharir ka avagaman apane karm -sanshkaroan ke anusar hota rahata hai. gh de ke jal mean soory ka pratibimhb p d raha hai. gh da jahaan le jaoge, pratibimhb sath jata lagata hai; kinhtu jal keval jal raha hai. pratibimhb to jahaan bhi gh de mean jal bharoge, vahian grihit ho jayaga. tan-man, buddhi-ahankar kuchh vhyashti ke nahian aur karm bhi vhyashti ke nahian, tab vhyakti ko apane shubhashubh karm ka phal bhogane ka vidhan khyoan? yahi avidya hai. jiv ka - abhasayukt sookshhm sharir ka kah lo -sansaran avidyajanhy hai- yah shashtr, sanht sab kahate haian. samashti ka ek sanchalak hai aur srishti ka prathyek karm usake dvara sanchalit hai- poorv nishchit hai. aisa n ho to eeshhvar bhi sarvajn nahian kaha ja sakega aur jhyotish-shashtr ka bhi kuchh arth nahian rahega. us prakriti ke param prerak ke atirikt doosara koee karta nahian hai. karm hote haian prakriti ke gunoan se aur prakriti to kisi ki hoti hai. tab jo karta hi nahian hai, usake lie sanyamini puri aur usaka danhd vidhan? srishti ka niyanhta-sanchalak ananht karunavarunalay hai. danhd usake vidhan mean hai hi nahian. jiv ke shubhashubh karmoan ka thik-thik lekha-jokha vahi nahian karata to usaka anuchar sanyamini ka shvami khya karega. sanyamini puri aur usake athyanht darun narak bhi keval shodhan shthan haian. dharmaraj bhagavatachary haian aur bhakti dharm mean n kathorata haian, n ugrata hai. keval vathsalhy hai vahaan. avidya ke karan- ajnanavash jiv apane tan-man se hone vale karmo ko apana man leta hai. ‘maian karta hooan’ yah manane par usake sookshhm sharir mean – chitt mean un karmoan ke sanshkar padate haian. karmo ke pravah mean jab vah ‘maian karta’ karake kh da hota hai, karm mal lagane lagata hai use. jaise gande nale ke pravah mean koee hath se jal ko gati dene lage to usake hath ganhde ho hi jayeange. is karm-mal se usaki apani shvachhchhata dhak jati hai. phalat: usamean ashanti, du:kh ata hai aur yadi karm mal chhu daya n jay- du:kh badhata jayaga. karunavarunalay ko yah sahy nahian ki jiv du:khi rahe, malin rahe. at: bar-bar usake prakshalan ki - shuddhi ki yojana unhhoanne kar rakhi hai. sanyamini ke shvami ka kartavhy jiv par jo mal usane shvayan lapet liya hai, use dekhakar usako prakshalit karane ka vidhan karana haian. kam-se-kam pi da pahuanche prani ko aur vah itana shuddh ho jaye ki karm bhoomi mean jakar apane shesh maloan ko shvayan shuddh kar le aur apane adhishvar ki asim anukamhpa ka labh uthakar anadi avidya ke anhdhakar se nikal sake, sanyamini mean keval yah prayathn hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj