|
vasudev gokul gaye
yah jo shvami par chhatr bane shubhrakanti ananht chupachap chale a rahe haian–pralay mean inaki phuankar se samasht payodhi jal palak jhapakate vashhp banakar u d jata hai! yamuna ko is samay atank nahian hai, ulhlas hai. unhhean shvagat karana hai. marg dena hai. thik hai ki chanhdroday ho chuka hai; kinhtu is meghadamhbar mean kahian shashi ka pata lag sakata hai? mathura mean to path-pradip tak jhanjhaveg mean bujh chuke haian. soochibhedy anhdhakar hai charoan or. keval kshan-kshan mean chamakati chapala prakash phailati hai. vasudevaji ka path prakashit hai. vah vidyut ki chamak hai ya bhagavanh shesh ke sahashtr phanoan ki maniyoan ka prakash hai, yah dekhane janane ki shthiti mean vasudevaji nahian haian. vasudevaji sidhe badh rahe haian. karagar ke thik samane us par gokul hai. unhhean shighr gokul pahuanchana hai. unhhoanne nahian dekha ki path kidhar hai, kaisa hai.
path ke donoan or ke bhavan kaun dekhat–pad ke niche bahata jal to unhhoanne dekha hi nahian. unhhean yah bhi pata nahian laga ki kab ve path ke bahate jal se yamuna ke pravah mean utare aur kab yamuna se bahar nikale sarvatr hi to jal tha. yamuna kab ayian, kab pichhe chhootian–yah unhhean nahian jan p da, kalinhdi ne unhhean path de diya ghutane-ghutane jal banakar apana aur ve gokul pahuanch gaye. yogamaya adabhut hai. ve avidya haian to vidya bhi haian. ve tamasajanoan ko nidra se mohit karati haian, rajasoan ke samip shranhti banakar ati haian to sathvikajanoan ke lie samadhi bhi vahi banati haian. mathura mean sab ghor nidra mean p de the to gokul mean bhi koee jag nahian raha tha. yahaan bhi sab so gaye the. adabhut alaukik tandra–sathvagun ke samudrek mean sabaki samasht inhdriy-vritiyaan shanht–anhtarlin ho gayi thian. pashu tak so gaye the poore gokul ke is samay.
vasudevaji ke pad thvarapoorvak uthate gaye. unhhean koee ajnat shakti hi le ja rahi thi. gokul kab aya, kab ve nanhd-bhavan ke khule dvar mean pravishht hue yah unhhean pata nahian. ve chalate hue sidhe maiya yashoda ke prasooti-kaksh mean pahuanche aur tab ruk gaye. vasudevaji ne mashtak se soop utara aur shishu ko uthakar prasupht yashodaji ke aank mean rakhane badhe. sahasa drishti p di ek navajat balika par. vah nanhhian ekatak dekh rahi thi vasudevaji ki or. dhir se mushkara uthi vah aur vasudevaji ki rahi-sahi sudhi bhi kho gayi. unhhean shmaran hi nahian ki kab unhhoanne apane shishu ko shayhya par rakha aur kab unake karoan ne us kanya ko uthakar soop mean sula diya. soop ko mashtak par rakhakar ve jaise aye the, vaise hi laut chale.
|
|