bhagavadgita -d aau. sarvepalli radhakrishnan
6.sansar ki sthiti aur maya ki dharana
yadi brahm ka mool svaroop nirgun arthat gunahin aur achinty (arthath jisake vishay mean kuchh socha bhi n ja sake) ho, to sansar ek aisi vyakt vastu hai, jisaka sambandh parabrahm se tarkasangat dhang se nahian jo da ja sakata. brahm ki aparivartaniy shashvatata mean sab chal aur vikasaman vastuean adharit haian. usake dvara hi unaka astitv hai aur bhale hi vah kisi vastu ka bhi karan nahian hai - kuchh nahian karata, kisi bat ka nirdharan nahian karata, phir bhi usake bina ve vastuean rah nahian sakati. yah sansar to brahm par nirbhar hai, parantu brahm is sansar par nirbhar nahian hai. yah ekapakshiy nirbharata aur param vastavikata tatha sansar ke madhy sambandh ki tarkapoorn achintaniyata ‘maya’ shabd se samane a jati hai. yah sansar brahm ki bhaanti koee mool astitv (sath) nahian hai aur n yah keval anastitv (asath) hi hai. isaki paribhasha sath ya asath, donoan mean se kisi ke bhi dvara nahian ki ja sakati.[1] dharmik anubhootiyoan dvara atma ki param vastavikata ke akasmik avirbhav ke karan ham bahut bar sansar ko ashuddh jnan ya mithyarth grahan ke bajay bhram (maya) samajhane lagate haian. yah ek parisiman hai, jo amapit aur amapy se prithak vastu hai. parantu yah parisiman kis lie hai? is prashn ka uttar tab tak nahian diya ja sakata, jab tak ham anubhootimoolak star par haian. |
tika tippani aur sandarbh
- ↑ sadasadbhhyam anirvachaniyamh.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj