भगवद्गीता -राधाकृष्णन पृ. 22

bhagavadgita -d aau. sarvepalli radhakrishnan

5.guru krishn

yahaan guru shanaiah-shanaiah shishy ko us star tak pahuanchane ke lie marg dikhata hai, jis par vah svayan pahuancha hua hai, mam sadharmh‍yamh (mere sath samanata). shishy arjun us sangharsh karati huee atma ka pratik hai, jisane abhi tak uddhar karane vale saty ko upalabdh nahian kiya hai. vah andhakar, asaty, simitata aur maranashilata ki shaktiyoan se, jo uchchatar sansar ke marg ko roke hue haian, yuddh kar raha hai. jab usaka sampoorn astitv kiankarttavh‍yavimoodh ho jata hai, jab use yah pata nahian chalata ki uchit karttavh‍y kya hai, tab vah apane uchchatar atm mean, jisaka pratik jagadguru^[1]sansar-bhar ko upadesh dene vala krishn hai, sharan leta hai aur usase jnan dene ki kripa karane ki prarthana karata hai. “maian tera shishy hooan: meri chetana ko prakashit kar; mujhamean jo kuchh tamomay hai, use hata de, jo kuchh maian ganva chuka hooan, arthat karm ka ek spasht niyam, vah mujhe phir pradan kar.” sharir ke rath mean savar yoddha arjun hai, parantu sarathi krishn hai aur use hi is yatra ka margadarshan karana hai.
pratyek vyakti shishy hai, poornata tak pahuanchane ka mahattvakaankshi, bhagavan ka jijnasuah aur yadi vah sachaee se shraddha ke sath apani khoj jari rakhata hai, to lakshy bhagavan hi margadarshak bhagavan ban jata hai. jahaan tak gita ki shikshaoan ki pramanikata ka prashn hai, is bat ka mahattv bahut kam hai ki isaka lekhak koee aitihasik vyakti hai ya manushy ke roop mean avatarit svayan bhagavan; kyoanki atma ki vastavikataean ab bhi vahian haian, jo aj se hazaroan sal pahale thian aur jati evan rashtriyata ke antar un par koee prabhav nahian dalate. asali vastu saty ya sarthakata hai, aur aitihasik tathy usaki moorti se adhik kuchh bhi nahian hai. ^[2]

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tika tippani aur sandarbh

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tulana kijieah
ajnanatimirandhasy jnanavjanashalakaya.
chakshuroonmilitan yen tasmai shriguruve namah॥ maian us divy guru ko namaskar karata hooan, jo ajnan ke rog se andhe ho ge logoan ki aankhoan ko jnan ka aanjan dalakar khol deta hai.
↑ spinoza se tulana kijieah “mukti prapt karane ke lie shariradhari ke roop mean eesa ko janana bilakul avashyak nahian hai; parantu tatha kathit paramatma ke us shashvat putr ke sambandh mean (di aitarno illo deee filiyo), jo paramatma ka sanatan jnan hai, jo sab vastuoan mean aur mukhy roop se manushy ke roop mean aur sabase adhik vishesh roop mean eesa mean vyakt hua hai, bat thik isase ulti hai; usake jnan ke bina koee manushy param anand ki avastha tak nahian pahuanch sakata; kyoanki isake sivay aur koee vastu use yah nahian sikha sakati ki kya saty hai aur kya mithya, kya achchha hai aur kya bura.” is prakar spinoza aitihasik eesa aur adarsh eesa mean bhed karata hai. eesa ki divyata ek aisa dharm-siddhant hai, jo eesaiyoan ki antaratma mean panapa hai. khistashastriy siddhant ek aitihasik tathy ki dharmavijnani vyakhya hai. is sambandh mean loisi ka kathan haiah “eesa ka punarujjivan usake bhautik jivan ka antim kary, manushyoan ke bich usaki seva ka antim kary nahian tha, apitu dharmapracharakoan ki shraddha aur eesaee dharm ki adhyatmik sthapana ka pahala kary tha.” m aaud pitarah loisi (1944), pri. 65-66

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] 

tulana kijieah
ajnanatimirandhasy jnanavjanashalakaya.
chakshuroonmilitan yen tasmai shriguruve namah॥ maian us divy guru ko namaskar karata hooan, jo ajnan ke rog se andhe ho ge logoan ki aankhoan ko jnan ka aanjan dalakar khol deta hai.

[2] spinoza se tulana kijieah “mukti prapt karane ke lie shariradhari ke roop mean eesa ko janana bilakul avashyak nahian hai; parantu tatha kathit paramatma ke us shashvat putr ke sambandh mean (di aitarno illo deee filiyo), jo paramatma ka sanatan jnan hai, jo sab vastuoan mean aur mukhy roop se manushy ke roop mean aur sabase adhik vishesh roop mean eesa mean vyakt hua hai, bat thik isase ulti hai; usake jnan ke bina koee manushy param anand ki avastha tak nahian pahuanch sakata; kyoanki isake sivay aur koee vastu use yah nahian sikha sakati ki kya saty hai aur kya mithya, kya achchha hai aur kya bura.” is prakar spinoza aitihasik eesa aur adarsh eesa mean bhed karata hai. eesa ki divyata ek aisa dharm-siddhant hai, jo eesaiyoan ki antaratma mean panapa hai. khistashastriy siddhant ek aitihasik tathy ki dharmavijnani vyakhya hai. is sambandh mean loisi ka kathan haiah “eesa ka punarujjivan usake bhautik jivan ka antim kary, manushyoan ke bich usaki seva ka antim kary nahian tha, apitu dharmapracharakoan ki shraddha aur eesaee dharm ki adhyatmik sthapana ka pahala kary tha.” m aaud pitarah loisi (1944), pri. 65-66

[1]

[2]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O