भगवद्गीता -राधाकृष्णन पृ. 20

bhagavadgita -d aau. sarvepalli radhakrishnan

5.guru krishn hamean svatantr ichchhashakti pradan karane ke bad paramatma hamean chho dakar alag kh da nahian ho jata ki ham svechchhapoorvak apana nirman ya vinash kar sakean. jab bhi kabhi svatantrata ke durupayog ke phalasvaroop adharm badh jata hai aur sansar ki ga di kisi lik mean phans jati hai, to sansar ko us lik mean se nikalane ke lie aur kisi naye raste par use chala dene ke lie vah svayan janm leta hai. apane prem ke karan vah srishti ke kary ko uchchatar star par le jane ke lie bar-bar janm leta hai. mahabharat ke ek shlok ke anusar, vishv ki raksha ke lie sada udyat bhagavan ke char roop haian. unamean ek prithvi par rahakar tap karata hai; doosara galatiyaan karane vali manavata ke karyoan par satark drishti rakhata hai; tisara manushy-jagat mean karm mean laga rahata hai aur chautha roop ek hazar sal ki niand mean soya rahata hai.poorn nishkriyata hi brahm ke svabhav ka ekamatr paksh nahian hai. hindoo parampara mean bataya gaya hai ki avatar keval manaviy star tak hi simit nahian hai. kasht aur apoornata ki vidyamanata ka mool manushy ke vidrohi sankalp mean nahian bataya gaya, apitu paramatma ke srijanatmak prayojan aur vastavik sansar ke madhy vidyaman vishamata mean bataya gaya hai. yadi kasht ka mool manushy ke ‘patan’ ko mana jae, to ham nirdosh prakriti ki apoornataoan ki, us bhrashtata ki, jo sab jivit vastuoan mean vidyaman hai, aur rog ke vidhan (vyavastha) ki vyakhya nahian kar sakate. is nidarshak prashn se ki machhaliyoan ko kaiansar kyoan hota hai, kisi prakar piand nahian chhu daya ja sakata. gita batati hai ki ek divy srashta hai, jo agadh shoony par apane roopoan ka arop karata hai. prakriti ek aparishkrit padarth hai, ek avyavastha, jisamean se vyavastha ka vikas kiya jana hai; ek ratri jise prakashit kiya jana hai. jab bhi donoan ke sangharsh mean gatirodh utpann ho jata hai, tabhi us gatirodh ko door karane ke lie daiviy hastakshep hota hai. isake atirikt ek adbhut prakashan ki dharana vishv ke sambandh mean hamare vartaman drishtikonoan ke sath kathinaee se hi mel khati hai. kabiloan ka paramatma dhire-dhire prithvi ka paramatma bana aur prithvi ka paramatma ab vishv ka paramatma, sambhavatah apane vishvoan mean se ek vishv ka paramatma ban gaya hai. yah bat sochane ki bhi nahian hai ki bhagavan ka sambandh keval kshudratam grahoan mean ek is grah ke keval ek aansh se hi hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254