bhagavadgita -d aau. sarvepalli radhakrishnan
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5.guru krishn
jahaan tak bhagavadgita ki shiksha ka prashn hai, is bat ka koee mahattv nahian hai ki isaka upadesh dene vala krishn koee aitihasik vyakti hai ya nahian. mahattvapoorn bat bhagavan ka sanatan avatar hai, jo is vishv mean aur manushy ki atma mean poorn aur divy jivan ko lane ki shashvat prakriya hai. parantu krishn ki aitihasikata ke paksh mean bahut kafi praman vidyaman haian. chhandogy upanishad mean devaki putr krishn ka ullekh hai aur use ghor aangiras[1] ka shishy bataya gaya hai. ghor aangiras, kaushitaki brahman[2] ke anusar soory ka pujari tha. balidan ke arth ki vyakhya karane aur yah batane ke bad ki purohitoan ke lie sachchi dakshina tap, dan, eemanadari, ahiansa aur saty bhashan adi sadgunoan ka abhyas hi hai,[3]is upanishad mean kaha gaya hai ki “jab ghor aangiras ne yah bat devaki putr krishn ko samajhaee to usane yah bhi kaha ki antim samay mean manushy ko in tin vicharoan ki sharan leni chahieah "too avinashvar (akshat) hai; too avichal (achyut) hai; too sare jivan ka sar (pran) hai.”[4]is upanishad mean ghor aangiras ki shikshaoan aur gitoan mean krishn ki shikshaoan mean paraspar bahut adhik samanata hai. krishn ka mahabharat ki katha mean bhi bahut mahattvapoorn sthan hai, jahaan use arjun ke mitr ke roop mean prastut kiya gaya hai. panini ne vasudev aur arjun ko pooja ka patr batalaya hai. [5]krishn prachin yaduvansh ki vrishni ya satvat shakha mean utpann hua tha. is vansh ka sthan sambhavatah mathura ke as pas kahian tha. mathura ka nam itihas-parampara aur gatha mean krishn ke nam ke sath ju da hua hai. krishn vaidik dharm ke yajakavad ka virodhi tha aur un siddhantoan ka prachar karata tha, jo usane ghor aangiras se sikhe the. vaidik pooja-paddhati se usaka virodh un sthanoan mean pratyaksh dikhaee p data hai, jahaan indr parajit hone ke bad krishn ke sammukh jhuk jata hai.[6]gita mean un logoan ka bhi ullekh hai, jo krishn ki shikshaoan ke sambandh mean shikayat karate haian aur krishn par ashraddha karate haian.[7]mahabharat mean aise sanket haian, jinase pata chalata hai ki krishn ki sarvochchata bina use chunauti die svikar nahian ki gee thi. mahabharat mean krishn ko ek aitihasik vyakti[8] aur bhagavan ka avatar, donoan hi roopoan mean prastut kiya gaya haian. krishn ne satvatoan ko soory ki pooja karana sikhaya tha aur sambhavatah satvatoan ne apane guru krishn ko us soory ke sath ekaroop man liya, jisaki pooza usane unhean sikhaee thi.[9]eesavi-poorv chauthi shatabdi tak vasudev ki pooja-paddhati bhali-bhaanti sthapit ho chuki thi. bauddh granth ‘niddes’ (eesavi-poorv chauthi shatabdi) mean jo ki pali siddhant-granthoan mean sammilit kiya gaya hai, lekhak ne any sampradayoan ke sath-sath vasudev aur baladev ke upasakoan ka ullekh kiya hai. |
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tika tippani aur sandarbh
- ↑ 3, 17, 6
- ↑ 30, 6
- ↑ tapo danamh arjavamh ahiansa satyavachanamh. dekhie bhagavadgita, 16, 1-3
- ↑ bhagavadgita se tulana kijie; 8, 11-13. sambhavatah usane rrigved ke athavean mandal ke chauhattaravean sookt ki rachana ki thi, kyoanki use kaushitaki brahman mean krishn aangiras kaha gaya hai. 30, 9
- ↑ 4, 3, 98
- ↑ “maian devataoan ka indr hooan, parantu tumhean gauoan ke oopar indr ki shakti prapt ho gee hai. govind ke roop mean manushy sada tumhari stuti karate raheange.” harivansh, 4004
- ↑ 3, 32; 9, 11; 18, 67
- ↑ krishn ke baly-jivan ki kahani gathaoan aur kalpanaoan ke sath mili-juli bhagavat aur harivansh puran mean prapt hoti hai.
- ↑ bhagavat ke anusar satvat log bhagavan ki bhagavan aur vasudev ke roop mean pooja karate haian. 9, 9, 50. yamunachary ne apane granth ‘agamapramany’ mean kaha hai ki jo log atma ki pavitrata ke sath bhagavan ki pooja karate haian, ve bhagavat aur sattvat kahalate haian. sattvadh bhagavanh bhajyate yaiah parah pumanh te satvata bhagavata ityuchyante dvijottamaiah.
sanbandhit lekh
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