bhagavadgita -d aau. sarvepalli radhakrishnan
adhyay-2
saankhy-siddhant aur yog ka abhyas (52)jab teri buddhi moh ki malinata ko par kar paegi, tab too us sabake prati udasin ho jaega, jo kuchh toone suna hai, ya jo kuchh sunane ko abhi shesh hai.jis vyakti ko antardrishti prapt ho chuki hai, usake lie shastr anavashyak haian. dekhie 2,46;4,44. jise bhagavanh ka jnan prapt ho sakata hai, vah bhedoan aur upanishadoan ke kshetr se pare pahuanch jata hai. shabdabrahmativartate. 53.shrutivipratipanna te yada sthasyati nishchala. (53)jab teri buddhi,jo vedoan dvara vikshapti ho gee hai, avichal ho jaegi aur atma (samadhi) mean sthir ho jaegi, tab tujhe antardrishti (yog) prapt ho jaegi. shrutivipratipanna : vaidik granthoan ke karan kiankarttavyavimoodh huee. kyoanki vichar aur achar ke vibhinn sampraday apane samarthan ke lie vedoan ka havala dete haian, isalie ve vyakti ko kiankarttavyavyavimoodh kar dete haian. samadhi chetana ka abhav nahian hai, apitu yah uchchatam prakar ki chetana hai. [1] samadhi mean man jis vastu ke sath mil raha hota hai, vah vastu divy atma hai. buddhiyog vah paddhati hai, jisake dvara ham vaidik karmakand se oopar uth jate haian aur apane karmaan ke phal ki ichchha n rakhate hue apana karttavy kie jate haian. hamean karm karana chahie, parantu shanti ke sath, jo kisi bhi karm ki apeksha adhik avashyak hai. prashn yah nahian hai ki ham kya karean, apitu yah hai ki ham kaise karean; kis bhavana se ham karm karean. |
tika tippani aur sandarbh
- ↑ yah vahi vastu hai, jisase pleto ka tatpary hai, jabaki vah atma ko ’apane-ap ko sametane aur apane hi andar kendrit karane ke lie’ phredo, 38 e .
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj