भगवद्गीता -राधाकृष्णन पृ. 59

bhagavadgita -d aau. sarvepalli radhakrishnan

12.karmamarg

kary sadhan ke roop mean nahian kiya jata, apitu vah ek lakshan ban jata haian jab ham sannyas ashram grahan kar lete haian, tab bhi any ashramoan ke karttavy ka to chhoot jate haian, parantu sannyas ashram ke karttavy nahian chhootate. samany gun (sadharan dharm)-jinaka palan karana sabake lie avashyak hai, jaise daya ka acharan- apanae hi jate haian. is prakar karm aur mukti ek-doosare se asangat nahian haian. ^[1]

gita ne un anek sampradayoan aur sanhitaoan ko apana liya hai, jo usase pahale hi ek-doosare se ho d kar rahi thian, aur unako pyar ek aise dharm ke pahaluoan ke roop mean roopantarit kar diya hai, jo kahian adhik antarik, svatantr soo़kshm aur gambhir hai. yadi lokapriy devataoan ki pooja ki jani hai, to yah bhi sath hi samajh lena hoga ki ve keval ek hi bhagavanh ke vividh roop -matr hai. yadi baliyaan di jani haian, to ve atmik honi chahiye, bhautik padarthaan ki nahian. atmasanyam ki jivan ya anasakt karm yajn hai. ved upayogi hai, parantu gita ke upadesh ke vistrit jalaplavan ki tulana mean vah ek pokhar ke saman hai.
gita brahm aur atma ke us siddhant ka upadesh deti hai, jise upanishadoan ke anuyayi khojate haian, parantu bhagavanh yogeshvar hai. saankhy ka dvaitavad ke roop mean apana liya gaya hai, kyoan ki purush aur prakriti sarvochch svami purushottam ke hi do svabhav haian. vahi ek hai, jo daya pradan karata hai. vahi bhakti ka sachcha vishay hai. usi ke lie sab kam kiya jana chahie. uddhar karane chahie, kyoan ki unhean usane hi sthapit kiya hai aur vahi naitik vyavastha ko banae rakhata haian niyam apane-ap mean koee sadhy nahian hai, kyoan ki antim lakshy to bhagavanh ke sath aiky sthapit karana hai. gita ka guru us samay prachalit vibhinn sampradayoan mean mel sthapit karata hai aur hamare sammukh ek aisi sarvaang-sampoorn shanti-yojana prastut karata hai, jo sthaniy aur asthayi nahian hai, apitu sab kaloan aur sab manushyoan ke liye hai. vah bahm vidhiyoan ya kattar siddhantatmak dharanaoan par jor nahian deta, apitu manav-svabhav aur astitv ke moolabhoot siddhantoan aur mahanh tathyoan par bal deta hai.

tika tippani aur sandarbh

↑ mandan mishr ne apani pustak ’brahmasiddhi’ mean karm aur jnan ke sambandh ke vishay mean sat vibhinn matoan ka ullekh kiya haiah (1) ved ke karmakand mean bataee gee vidhiyaan manushyoan ko unaki svabhavik gatividhiyoan se vimukh karake chintanatmak gatividhi ki or le jati haian, jo atmajnan ke liye avashyak bataee gee hai; (2) ye vidhiyaan upabhog ki prakriya dvara ichchhaoan ka nash karane ke liye banaee gee haian aur is prakar ye chintan ke lie vah marg taiyar karati haian, jo atmajnan ki or le jata hai; (3) karm ka palan karana tin rrinoan (rrinatray) se urrin hone ke liye avashyak hai, jo atmajnan ke lie pahali avashyak shart hai;(4) vihit vidhiyoan ka ek doosara prayojan (sanyogaprithakatv) hai ki ve unake dvara pratyashit ichchhaoan ko poora karati haian aur manushy ko atmajnan ke liye taiyar karati hai; (5) sampoorn karm ka uddeshy manushyoan ko shuddh karana aur unhean atmajnan ke lie taiyar karana hai; (6) atmajnan ko ek shodhak sahayak tattv ke roop mean samajha jana chahie, jo karmakaand mean vihit vibhinn gatividhiyoan ki avashyakataoan ko poora karane mean sahayak hai; (7) karm aur jnan ek-doosare ke virodhi haian. mandan mishr ka jhukav chauthe aur paanchave drishtikonoan ko apanane ki or hai. vidhiyoan ko poora karana sanatan svatahprakashit atma ki jyoti ki antim abhivyakti ko lane mean, upanishadoan ke mahavakyoan se nikalane vale shabd jnan ki vishay-vastu ke chintan mean atyant moolyavanh sahayak hai. jahaan sannyasi log vishuddh chintanatmak paddhati dvara smartt vidhiyoan ko poora karate hue atmajnan prapt karate haian, vahaan grihasth log vidhiyoan ityadi ko poora karane ke dvara is lakshy tak pahuanchate haian.

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] shr ne apani pustak ’brahmasiddhi’ mean karm aur jnan ke sambandh ke vishay mean sat vibhinn matoan ka ullekh kiya haiah (1) ved ke karmakand mean bataee gee vidhiyaan manushyoan ko unaki svabhavik gatividhiyoan se vimukh karake chintanatmak gatividhi ki or le jati haian, jo atmajnan ke liye avashyak bataee gee hai; (2) ye vidhiyaan upabhog ki prakriya dvara ichchhaoan ka nash karane ke liye banaee gee haian aur is prakar ye chintan ke lie vah marg taiyar karati haian, jo atmajnan ki or le jata hai; (3) karm ka palan karana tin rrinoan (rrinatray) se urrin hone ke liye avashyak hai, jo atmajnan ke lie pahali avashyak shart hai;(4) vihit vidhiyoan ka ek doosara prayojan (sanyogaprithakatv) hai ki ve unake dvara pratyashit ichchhaoan ko poora karati haian aur manushy ko atmajnan ke liye taiyar karati hai; (5) sampoorn karm ka uddeshy manushyoan ko shuddh karana aur unhean atmajnan ke lie taiyar karana hai; (6) atmajnan ko ek shodhak sahayak tattv ke roop mean samajha jana chahie, jo karmakaand mean vihit vibhinn gatividhiyoan ki avashyakataoan ko poora karane mean sahayak hai; (7) karm aur jnan ek-doosare ke virodhi haian. mandan mishr ka jhukav chauthe aur paanchave drishtikonoan ko apanane ki or hai. vidhiyoan ko poora karana sanatan svatahprakashit atma ki jyoti ki antim abhivyakti ko lane mean, upanishadoan ke mahavakyoan se nikalane vale shabd jnan ki vishay-vastu ke chintan mean atyant moolyavanh sahayak hai. jahaan sannyasi log vishuddh chintanatmak paddhati dvara smartt vidhiyoan ko poora karate hue atmajnan prapt karate haian, vahaan grihasth log vidhiyoan ityadi ko poora karane ke dvara is lakshy tak pahuanchate haian.

[1]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O