bhagavadgita -d aau. sarvepalli radhakrishnan
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12.karmamarg
jab arjun ka lamba vishad phalibhoot hota hai, tab use pata chalata hai ki paramatma ki ichchha mean hi usaki shanti nihit hai.[1] paramatma ke niyantran ke adhin rahakar prakriti apana kam karati rahati hai. vyakti ki buddhi man aur indriyaan mahanh sarvabhaum prayojan ke lie aur usi ke prakash mean kary karati haian. jay ya parajay use vichalit nahian karati, kyoanki vah sarvabhaum atma ki ichchha se hi hoti hai. jo bhi kuchh ghatit hota hai, use vyakti rag ya dvesh ke bina svikar kar leta hai. vah dvaitoan se oopar uth chuka hota hai (dvandvatit). vah us kartavy ko, jisaki usase asha ki jati hai, kartavy karm, vyatha ke bina aur svatantrata tatha svatahsphoorti ke sath karata hai. |
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tika tippani aur sandarbh
- ↑ 18, 73
- ↑ eeshopanishadh hamase kahati hai ki ham sare sansar ko bhagavanh ke nivas sthan ke roop mean dekhean aur karm karate rahean, kyoanki is prakar ke karm hamean bandhan mean nahian dalateah n karm lipyate nare.
tulana kijieah yah kriyavanh s panditah. mahabharat, vanaparv, 312, 108. anandagiri ne kathopanishadh par shankarachary ke bhashy par tippani karate hue kaha hai, 2, 19:viveki sarvada muktah kurvati nasti kartrita.
alepavadamashrity shrikrishnajanakau yatha॥pravahapatitah kary kurvannapi n lipyate.
bahme sarvatr kartritvamavahannati raghav॥</poem>
- ↑ “sachamuch meri vah sampatti asim hai, jisamean mera kuchh bhi nahian hai. yadi mithila jalakar rakh ho jae, to bhi mera kuchh bhi nahian jalega.”
anantan vath mean yasy me nasti kianchan.
mithilayaan pradiptayaan n me kianchith pradahmate॥ - ↑ bhagavat se tulana kijieah bhale adami sansar ke duahkhoan ke lie kasht sahate haian ‘prayasho lokatapen tapyante sadhavo janaah’. ve apane-ap ko jalate haian, jisase ve sansar ko prakashit kar sakean.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj