भगवद्गीता -राधाकृष्णन पृ. 57

bhagavadgita -d aau. sarvepalli radhakrishnan

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12.karmamarg

jab arjun ka lamba vishad phalibhoot hota hai, tab use pata chalata hai ki paramatma ki ichchha mean hi usaki shanti nihit hai.[1] paramatma ke niyantran ke adhin rahakar prakriti apana kam karati rahati hai. vyakti ki buddhi man aur indriyaan mahanh sarvabhaum prayojan ke lie aur usi ke prakash mean kary karati haian. jay ya parajay use vichalit nahian karati, kyoanki vah sarvabhaum atma ki ichchha se hi hoti hai. jo bhi kuchh ghatit hota hai, use vyakti rag ya dvesh ke bina svikar kar leta hai. vah dvaitoan se oopar uth chuka hota hai (dvandvatit). vah us kartavy ko, jisaki usase asha ki jati hai, kartavy karm, vyatha ke bina aur svatantrata tatha svatahsphoorti ke sath karata hai.
saansarik manushy sansar ki vividh gatividhiyoan mean khoya rahata hai. vah apane-ap ko parivartanashil (kshar) sansar mean chho d deta hai. nishchalatavadi manushy pichhe hatata hua param brahm (akshar) ki niahshabdata mean pahuanch jata hai.parantu gita ka adarsh manushy in donoan charam simaoan se age pahuanchata hai aur purushottam ki bhaanti kam karata hai, jo is sansar mean phanse bina isaki sab sambhavanaoan mean mel bithata hai. vah karmo ka karane vala hai aur phir bhi karane vala nahian hai, kartaramh akartaramh. bhagavanh ashrant aur sakriy kary karane vale ka adarsh hai, jo apane karm dvara apani atma ki akhandata ko kho nahian baithata. mukt atma krishn aur janak ki bhaanti shashvat roop se svatantr hai.[2] janak apane karttavyoan ka palan karata tha aur sansar ki ghatanaoan se kshubdh nahian hota tha.[3] mukt atmaean un logoan ke path-pradarshan ke lie kary karati hai, jo vicharashil logoan dvara sthapit kie ge pramapoan ka anugaman karate haian. ve is sansar mean rahati haian, kintu arapichitoan ki tarah. ve sharir mean rahate hue sab kathinaiyoan ko sahati hai.[4]

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tika tippani aur sandarbh

  1. 18, 73
  2. eeshopanishadh hamase kahati hai ki ham sare sansar ko bhagavanh ke nivas sthan ke roop mean dekhean aur karm karate rahean, kyoanki is prakar ke karm hamean bandhan mean nahian dalateah n karm lipyate nare.
    tulana kijieah yah kriyavanh s panditah. mahabharat, vanaparv, 312, 108. anandagiri ne kathopanishadh par shankarachary ke bhashy par tippani karate hue kaha hai, 2, 19:

     viveki sarvada muktah kurvati nasti kartrita.
    alepavadamashrity shrikrishnajanakau yatha॥

    ‘adhyatm ramayan’ mean ram lakshman se kahata haiah ”jo vyakti is sansar ki dhara mean gir p da hai, vah adooshit rahata hai; bhale hi bahm roop se vah sab prakar ke karm karata bhi rahe.”

    pravahapatitah kary kurvannapi n lipyate.
    bahme sarvatr kartritvamavahannati raghav॥

    </poem>

  3. “sachamuch meri vah sampatti asim hai, jisamean mera kuchh bhi nahian hai. yadi mithila jalakar rakh ho jae, to bhi mera kuchh bhi nahian jalega.”

    anantan vath mean yasy me nasti kianchan.
    mithilayaan pradiptayaan n me kianchith pradahmate॥

    --mahabharat, shantiparv, 7, 1
  4. bhagavat se tulana kijieah bhale adami sansar ke duahkhoan ke lie kasht sahate haian ‘prayasho lokatapen tapyante sadhavo janaah’. ve apane-ap ko jalate haian, jisase ve sansar ko prakashit kar sakean.

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