भगवद्गीता -राधाकृष्णन पृ. 55

bhagavadgita -d aau. sarvepalli radhakrishnan

12.karmamarg

jab jo kuchh use prapt hota hai, vah use grahan kar leta hai aur jab avashyakata hoti hai, tab vah bina duahkh se use tyag bhi deta hai. yadi karm ki paddhati ke prati virodh hai, to vah svayan karm ke prati virodh nahian hai, apitu karm dvara mukti pane ke siddhant ke prati virodh hai. yadi ajnan ya avidya mool buraee hai, tab jnan hi usaka sabase badhiya ilaj hai. jnan ki prapti aisi vastu nahian hai, jo kal mean upalabdh ho sakati ho. jnan sada vishuddh aur poorn hai aur vah kisi karm ka phal nahian hai. ek sanatan upalabdhi, jisamean koee parivartan nahian hota, kisi kshanik karm ka parinam nahian ho sakati. parantu karm jnan ke lie manushy ko taiyar karata hai. ‘sanatsujatiy’ par tika karate hue shankarachary ne kaha haiah “mukti jnan dvara prapt hoti hai; parantu jnan hriday ko pavitr kie bina utpann nahian ho sakata.
atah hriday ki shuddhi ke lie manushy ko shrutiyoan aur smritiyoan dvara vihit vani, man aur sharir ke sab karm karane chahie aur unhean paramatma ko samarpit kar dena chahie.”^[1] is prakar ki bhavana se kiya gaya karm yajn ya balidan ban jata hai. yajn ka arth hai--paramatma ke nimitt pavitr banana. yah vachan ya atmabalidan nahian hai, apitu svatahsphoort atmadan hai; ek aisi mahattar chetana ke prati atmasamarpan, jisaki sima ham svayan haian. is prakar ke atmasamarpan dvara man malinataoan se shuddh ho jata hai aur vah bhagavanh ki shakti aur jnan mean bhagidar ban jata hai. yajn ya balidan ki bhavana se kiya gaya karm bandhan ka karan nahian rahata.

bhagavadgita hamare sammukh ek aisa dharm prastut karati hai, jisake dvara karm ke niyam se, karm aur usake phal ki svabhavik vyavastha se oopar utha ja sakata hai. lokottar prayojan ki or se prakritik vyavastha mean koee manamane hastakshep ka tattv vidyaman nahian hai.gita ka guru vastavikata ke jagath ko pahachanata hai, jisamean karm ka niyam lagoo nahian hota aur yadi ham apana sambandh us jagath ke sath jo d lean, to ham apane gambhiratam astitv mean svatantr ho jaeange. karm ki shrriankhala ko yahian aur abhi, anubhavajany sansar ke pravah mean rahate hue to da ja sakata hai. nishkamata aur paramatma mean shraddha ko pusht karake ham karm ke svami ban jate haian. jo jnani rrishi param brahm mean lin hokar jivan vyatit karata hai, usake lie yah kaha jata hai ki use kuchh karane ko shesh nahian hai, tasy kary n vidyate.^[2] saty ke drashta ki kuchh bhi karane ya pane ki mahattvakaanksha shesh nahian rahati. jab sab ichchhaean nasht ho jati haian, tab kary kar pana sambhav nahian hai. uttaragita mean is apatti (aitaraz) ko is prakar prastut kiya gaya haiah “jo yogi jnan ka amrit pikar siddh ho gaya hai, usake lie koee karttavy shesh nahian rahata; yadi karttavy shesh rahata hai, to vah saty ka vastavik jnani nahian hai.”^[3]

tika tippani aur sandarbh

↑ jnanenaiv mokshah siddhyati, kintu tadev jnan sattvashuddhian bina notpadyet...tasmath sattvashuddhyarth sarveshvaramh uddishy sarvani vanmanah kayalakshanani shrautasmarttani karmani samachareth.
↑ 3, 17
↑ jnanamriten triptasy kritakrityasy yoginah. n chasti kian´chath kartavyamasti chenn s tattvavith॥ 1, 23

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] v mokshah siddhyati, kintu tadev jnan sattvashuddhian bina notpadyet...tasmath sattvashuddhyarth sarveshvaramh uddishy sarvani vanmanah kayalakshanani shrautasmarttani karmani samachareth.

[2] 3, 17

[3] riten triptasy kritakrityasy yoginah. n chasti kian´chath kartavyamasti chenn s tattvavith॥ 1, 23

[1]

[2]

[3]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O