भगवद्गीता -राधाकृष्णन पृ. 46

bhagavadgita -d aau. sarvepalli radhakrishnan

11.bhaktimarg phir, “saty advait hai; parantu dvait pooja ke lie hai; aur is prakar yah pooja mukti ki apeksha sauguni mahanh hai.”gita mean bhakti bauddhik prem nahian hai, jo ki apeekshakrit adhik chintanatmak aur mananatmak hota hai. yah jnan ke adhar par tiki hai, parantu svayan jnan nahian hai. isamean yog-paddhati ka koee nirdesh nihit nahian hai aur n bhagavanh ka anumanik jnan prapt karane ki ichchha hi nihit hai. shandily ne tark prastut karate hue kaha ki yah bhakti hamean jnan ke bina bhi atmik shanti pradan karati hai, jaise gopiyoan ko prapt huee thi. bhakt mean ek atishay vinay ki bhavana hoti hai. apane adarsh bhagavanh ki upasthiti mean vah apane-apako kuchh bhi nahian samajhata. paramatma vinamrata se, jo ki atma ka poorn atmasamarpan hai, prem karata hai.sadharanataya bhakti ke sath ju de hue vishesh gun, prem aur upasana, daya aur komalata purushoan ki apeksha striyoan mean adhik pae jate haian. kyoanki bhakti mean vinay, ajnapalan, seva-parayanata, karuna aur saday prem par zor diya gaya hai aur nishkriyata anubhav karana chahata hai, isalie yah kaha jata hai ki bhakti apekshakrit stri-svabhav ki vastu adhik hai. striyaan asha karati haian, kasht sahati haian, chahati haian aur prapt karati haian. ve karuna, daya aur shanti ke lie lalayit rahati haian. stritv sab praniyoan mean hai. bhagavat mean yah bataya gaya hai ki kanyaoan ne sarvochch devi katyayani se prarthana ki ki ve unhe pati ke roop mean krishn ko pradan karean. jab striyaan apane adhikatam sachche roop mean samane ati haian, tab se sab-kuchh de dalati haian aur badale mean kuchh bhi nahi maangatian. ve prem karana aur prem pana chahati haian. radha prem may atma ki pratik hai. bhagavanh ke sath sambandh mean bhakt log striyoan ki bhaanti adhik hote haian. “sarvochch bhagavanh hi ekamatr purush hai; brahma se lekar niche tak sab prani striyoan ki bhaanti haian (jo usake sath milane ke lie lalayit haian).” jab atma apane-ap ko paramatma ke sammukh samarpit kar deti hai, tab paramatma hamare jnan v hamari trutiyoan ko apana leta hai aur vah aparyaptata ke sab roopoan ko pare pheank deta hai aur sab vastuoan ko apane asim prakash aur sarvabhaum achchhaee ki vishuddhata mean roopantarit kar deta hai. bhakti keval ‘ekaki ki ekaki ki or u dan’, atma ka sansar se virag aur paramatma se anurag nahian hai, apitu us divy bhagavanh ke prati sakriy prem hai, jo is sansar ka uddhar karane ke lie is sansar mean pravesh karata hai. yah drishtikon, ki ham svayan apane prayatnoan dvara bhagavanh ki daya prapt karane mean samarth nahian ho sakate, ek tivr bhavanamay dharmikata ko janm deta hai. jahaan bhakti mean shraddha aur prem ki avashyakata hoti hai, vahaan prapatti mean ham keval apane-ap ko paramatma ke prati samarpit kar deete hai; ham apane-ap ko usake hathoan mean sauanp dete haian aur yah nirnay svayan usake lie chho d dete haian ki vah hamare lie jo thik samajhe, hamare sath kare. isamean is bat par zor diya gaya hai ki ek vishvas ki vinit aur pratyaksh bhavana ke sath atmasamarpan ka saral aur tapasyapoorn vishuddh sambandh sthapit kiya jae.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254