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10.jnanamarg
kyoanki poornata ke lakshy aur usaki or jane vale marg, donoan ke lie hi ‘jnan’ shabd ka prayog hua hai, isalie kuchh log yah sochane lage haian ki us lakshy tak pahuanchane ki any paddhatiyoan ki apeksha bauddhik marg adhik utkrisht hai.vishuddh aur lokatit jnan vaijnanik jnan se bhinn vastu hai, halaanki vah isase ekadam prithakh nahian hai. pratyek vijnan apane-apane dhang se ek vishisht vastu-vyavastha mean us uchchatar aparivartaniy saty ke pratibimb ko vyakt karata hai, jisaka pratyek vastavik vastu avashyak roop se aang hai. vaijnanik ya vibhedatmak jnan hamean uchchatar jnan ke lie taiyar karata hai. vijnan ke aanshik saty atma ke sampoorn saty se bhinn haian. vaijnanik jnan isalie upayogi hai, kyoanki yah man ko kasht dene vale andhakar ko door karata hai aur yah apane sansar ki apoornata ko bhali-bhaanti dikha deta hai aur man ko ek aisi vastu ke lie taiyar karata hai, jo svayan isase oopar hai.
saty ko janane ke lie hame atma ke roopantaran ki, adhyatmik drishti ke vikas ki avashyakata hoti hai. apani sadharan aankhoan se arjun saty ko nahian dekh paya, isalie use divy drishti pradan ki gee. astitv ke uchchtar staroan par arohan, uchchatar atma ko prapt karane ke lie apana vilop jijnasa dvara athava jnan ko nishkam lalasa dvara kiya ja sakata hai. yah jijnasa manushy ko usaki sankirn simaoan se oopar utha deti hai aur astitv ke sarvabhaum siddhantoan ke chintan mean use atmavismrit bana deti hai. adhikar ya yash ke lie jnan prapt karane ki sadhana hamean utani door nahian le jati. yah sadhana saty ko prapt karane ke lie ki jani chahie. gita mean jis adhividyak vishvas ko svikrit kiya gaya hai, vah saankhyadarshan hi hai, jisamean kuchh adharabhoot her-pher die ge haian.
paramatma mean gambhir nishtha aur mukti mean vishvas ke lie tin vastuoan ko manane ki avashyakata hoti hai; ek to atma, jisako mukt kiya jana hai; doosare vah be di, jo us atma ko baandhe hue hai aur jisase use mukt kiya jana hai; aur tisare paramatma, vah satta jo hamean is bandhan se mukt karati hai. saankhyadarshan mean purush (atma) aur prakriti (anatm) ke bich dvait ko spasht kiya gaya hai. gita mean in donoan ko paramatma ke adhin bataya gaya hai. atmaean anek haian aur ve sada prithakh rahati haian. atmachetan jivan ke sab parivartanoan ke pichhe vidyaman sthayi satta hai. yah atm samany arthoan mean prayukt atma nahian hai, apitu vah vishuddh nishkriy, svatah prakashit mool tattv hai, jo n to sansar se nikala hai, n sansar par nirbhar hai aur n jisaka nirdharan hi sansar dvara kiya jata hai. yah advitiy aur akhand hai. manushy atma nahian hai, apitu atm usamean hai aur manushy atma ban sakata hai. anatm ya prakriti ka ek aur param mool tattv hai,jisaki kalpana is roop mean ki gee hai ki vah pahale avibhakt bhautik tattv ke roop mean tha, jisamean usake sab ghatak tattv samayavastha mean the.
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